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THE OPEN MIND
Super State Strategy

THE OPEN MIND Hosted by Alexander Heffner

 

A half hour weekly public affairs broadcast, THE OPEN MIND is a thoughtful excursion into the world of ideas, exploring issues of national and public concern with the most compelling minds of our times. Hosted by Alexander Heffner.

 

Super State Strategy
Guests: Ethan Todras-Whitehill and Catherine Vaughan. Grassroots organizers Ethan Todras-Whitehill and Catherine Vaughan of Swing Left (and formerly Flippable) discuss their plans to restore democratic accountability.

 

 

 

MAKE48

 

MAKE48 is an exciting look at the entire invention process from idea to store shelf. In this unique series, teams compete to develop a new product idea, plan it, make a prototype and pitch it – all in just 48 hours. In the first four episodes, the viewer is immersed in the action as the invention process unfolds. With the constant pressure of the “ticking clock,” the teams brainstorm, design and build their ideas in order to pitch a working prototype to a team of industry-savvy judges. Industry A-listers roam the competition floor and give advice on all facets of product design and development, and a panel of industry experts weigh in on the prototype’s function and marketability. At the end of the second day, the field will be narrowed down to just three teams who advance on the path to market. Judges include: buyers from the home shopping channel QVC, Squatty Potty’s Judy Edwards (a Shark Tank mega-success), and Wet and Forget’s Adam Smith. In episode five, the prototype judging begins and only three inventions are chosen to move on to episode six, “The Road to Marketplace,” where they are fine-tuned, tested, and re-engineered by national design firms. Then, in episode seven, the top three teams are paired with national creative marketing firms to dive into the world of marketing, creative strategy, crowd- funding, product video production and brand strategy. Episode eight is the finale, where the product developers present the final design along with manufacturing and marketing plans to an industry panel and crowd-funding experts at Indiegogo. The product crowdfunding campaigns are launched on Indiegogo to promote the product and gain critical consumer feedback in advance of the actual retail launch. The finale ends with the final outcome of the three new products heading to market.

 

 

 

LONG STORY SHORT WITH LESLIE WILCOX
Wordsmiths

LONG STORY SHORT WITH LESLIE WILCOX: Wordsmiths

 

On this special episode of Long Story Short, we look back at conversations with three of Hawai‘i’s contemporary authors. We revisit our 2011 interview with Chris McKinney, whose gritty, semi-autobiographical novels, like local best seller The Tattoo, depict the dark underbelly of paradise. Acclaimed novelist Susanna Moore, whom we interviewed in 2012, draws inspiration from her Hawai‘i upbringing, calling forth both beauty and danger in her writing. Our 2008 guest, storyteller and historian Gavan Daws, has made a lasting impact on Hawai‘i’s literary scene with his book Shoal of Time: A History of the Hawaiian Islands, which remains the bestselling history of Hawai‘i. These “wordsmiths” have built careers weaving stories of Hawai‘i in distinctive, personal ways and have proven exceptional at bringing these stories to the page. Hear how they approach their craft and get a glimpse into their literary lives.

 

Program

 

This program will be rebroadcast on Sunday, July 7, at 4:00 pm and 11:30 pm.

 

Wordsmiths Audio

 

Download the Transcript

 

Transcript

 

I did a calculation a couple years back. Someone, somewhere in the world has bought a book of mine every forty minutes since 1968.  And you used the word academic about me.  I am a recovering academic.  Put it that way.  I never wanted to write like an academic.

 

In part, I wroteIn the Cutbecause was so exasperated by hearing, after three Hawaiian books, that I was a woman’s writer, which meant that I wrote poetically about children, and flowers, and mothers.  I remember thinking: Oh, is that all I can do?  Oh, is that how I’m seen?  So, I very, very purposefully wrote In the Cut to dispel that notion.

 

Some of the best stuff, some of the best ideas, some of the best things that you can plug into your story will be thing that may be scary, and things that there’s actual risk in sort of hurting somebody’s feelings or making somebody mad.  I mean, if you’re gonna refuse to do that kinda stuff, find another vocation.

 

Those are three of Hawaiʻi’s successful contemporary authors sharing thoughts about how they approach their craft.  These writers have built careers weaving stories of Hawaiʻi in distinctive, honest, and personal ways.  On this episode of Long Story Short, we’ll hear some of the fascinating backstories behind their books.  Island Wordsmiths, coming up next, on Long Story Short.

 

One-on-one engaging conversations with some of Hawaiʻi’s most intriguing people: Long Story Short with Leslie Wilcox.

 

Aloha mai kākou.  I’m Leslie Wilcox.  Despite the technology that dominates our lives these days, a good book continues to inspire our imagination and transport us to new places, far away and even within ourselves.  Here in Hawaiʻi, we have fascinating stories to share, and writers who’ve proven exceptional in bringing these experiences to the printed page or screen.  On this edition of Long Story Short, we feature some of the wordsmiths with whom we’ve talked story over the past decade: Chris McKinney, Susanna Moore, and Gavan Daws.  Perhaps not surprisingly, all three have been teachers, as well as writers.

 

We start with our youngest author.  Chris McKinney of Honolulu was thirty-eight, with four books under his belt, when I interviewed him in 2011.  A writing career seemed unlikely when Chris McKinney was growing up in rural Kahaluu in the 1970s and 80s.  School-assigned books sparked his interest starting in middle school, and little could Chris McKinney guess then that his very first novel, The Tattoo, would one day become assigned reading in many Hawaiʻi schools.

 

You know, especially in Tattoo, part of the story is about a father seeking to toughen his son.  I just make this wild, random guess and figure it’s autobiographical.  So, which father?

 

Oh, stepfather.  And I can’t remember it, but I can just imagine what must have been the look on his face the first time he saw me, when I was about two or three years old.

 

Because of the leisure suit?

 

Because of the way my mom had dressed me.

 

And he said: I’m gonna do something with this kid.

 

Yeah; he just must have taken one look at me and thought: What in the world is this woman doing to this poor kid?  It almost felt like, you know, even though it was the 1970, early 1980s, that we were living in some sort of time warp plantation, sort of the way you were brought up thing.  And even the stories that he seems to enjoy telling the most are stories that involve people doing spectacularly crazy things.  And so, I think for him at least at the time, is part of what being a man is about.  To not show the next guy that you’re not just tougher than him, but you’re crazier than him, that you’re willing to go further than he is willing to go, and he better recognize that before he messes with you, basically.  So, if it wasn’t for my stepfather, The Tattooprobably would not have been The Tattoo.

 

So, you obviously had material to be a writer, but were you thinking about being a writer?

 

Absolutely not.  Again, remember, in some ways, I am my mother’s son.  And it is that cliché immigrant Asian story, or that philosophy, in that they want their children to succeed financially.  I mean, that is the most important thing you can do in life, is you get a good job and you make a lot of money.  And I think that hearing my mother and my grandparents and stuff talk like that all of my life, that I bought into that more than anything else. Art; you know, art, that’s not what I’m gonna do.  I’m going to make money.  So, for a long time, the plan, at least from about high school and for most of my undergrad, I was going to become a lawyer, an attorney.  And then, what had happened was that I spent probably too much time playing ukulele and drinking beer, and playing Nintendo during my undergrad that I needed to go to grad school in order to get into a good law school.  So, yeah, you know.  And at the same time, I had my bachelor’s degree in English. During my bachelor’s degree in English, I was parking cars for a living.  After I completed my bachelor’s in English, I was still parking cars for a living.  So, either way, I thought that grad school, whether it would be an avenue to law school or anything, was probably a good idea, ‘cause I didn’t want to park cars for the rest of my life.  Which was what it felt like.  So, it wasn’t until I went to grad school as an unclassified graduate student.  And again, I was very lucky because the professors who would take me, one being Joy Marcella, and the other one being Phil Damon, and another one—all three of them in the same semester, Ian MacMillan, when I wrote for them, they were all very encouraging.  And I thought: Maybe I can do this.

 

Did you have a sense that your writing was fresh, and that you knew a world that most people hadn’t written about?  If they knew it, they didn’t write about it.

 

Yeah.  Quite honestly, it’s because if you were to look into the sort of educational background of, let’s say, all of the kids my age within that square two miles of where I grew up, I would put money down on the fact that I may be one of three that actually graduated from college.  If that. So, in the sense that I was sitting there and I was writing stories among whatever, you know, seventeen, eighteen other people, yeah, there was definitely nobody else writing the kinda stuff that I was writing.

 

Would you talk about more of the influences on your writing?  What, and who have influenced your writing?

 

There’s a list of teachers that I’m thankful that I had. The first great teacher I had was a guy named Mr. Guerrero.  And this was when I was living in California.  He was fantastic.  He assigned the class a book, Animal Farm, that was the first novel that I had read that just totally resonated with me. And at the time, I wasn’t thinking that I wanted to be a writer, but it was the first time that I saw, and I was in awe of what you could do with a book.  At first, we read it, and then of course, it was thig thing, this power corrupt scheme and all of that.  And you know, I’d seen that before.  But when you find out that it’s based on the Bolshevik Revolution, that just blew my mind. Wait a minute; so this guy took history, he put it on some generic farm, and in that last moment, of course, when the animals are looking through the window and they can’t tell the difference between the pigs and the farmers, the human farmers, I mean, talk about an ending that I will never forget.  So, that was the first book that blew me away.  And then, in high school, I had a couple of good English teachers.  I think one of them still teaches at Mid Pac. Mrs. Takeshita, Mrs. Takabayashi; they were really good, and they were always encouraging.  So, I had teachers, and then there were books that influenced me. Shakespeare, Mac Beth particularly resonated with me when I read it in eleventh grade in high school.  So, that was the second story that just sort of blew me away.

 

How do you feel about high school students getting The Tattoo as required or recommended reading in many schools?

 

Thankful.  I mean, at first, it was weird.  So, when the book first came out, and people would come up to me and say: I don’t read, but my teacher assigned this book and I had to read it, and it was The Tattoo.  At first, I didn’t really know what to say to that, ‘cause I just thought it was strange. But at this point, ten years later, eleven years later, I’m grateful.  Something like that would never have occurred when I was in high school. I mean, high school, you were taught The Canon, you know, Dead White Males.  So, I think that it’s interesting to see that there’s more of a progressive thing going on in high schools, where teachers are allowed, and some of the language in that book is kind of foul.  So, it’s gratifying to see that they have the courage not only to buck the idea that everything has to come from the Western canon, but also that they can take a little bit of risk with what they include in the curriculum.

 

Since this interview first aired in 2011, Chris McKinney has published more books, bringing his total to eight.  He continues to teach writing courses at Honolulu Community College.

 

I spoke with our next critically acclaimed author in 2012.  At the time, she was living in New York City.  Susanna Moore’s tenth book is expected out this year, 2019.  Her repertoire includes two memoirs, one history book, and seven novels, including one called In the Cut, which was made into a 2003 movie starting Meg Ryan.  Susanna Moore grew up on Oahu, attended Punahou School, and lived what appeared to be a privileged life in Tantalus, Kahala, and Portlock in the 1950s. However, her mother’s untimely death led to an unhappy upbringing.  That experience would later compel Susanna Moore to explore family dynamics in her writing.

 

When did the writing bug come?  Or had you always had it?

 

I’d always had it, and wrote as a child, and wrote plays, and really bad poetry.  You know, I was a reporter for Ka Punahou, the newspaper.

 

Did you write more after your mom passed away?

 

No, I don’t think so.  I think about the same.  And also, really a bookworm.  You know, reading early, and reading insatiably and incessantly.  And then I stopped, because I had to work, I had to support myself.  And writing certainly was not going to be a way to do it.  And still isn’t, you know.  Like a lot of writers, I had to teach in order to write.

 

How did you find your voice in the first place?

 

With the first book, I’d had a baby, a girl child.  So, I’m sure there was some identification there with myself and my mother, and my mother with her mother.  And I was approaching the age, the same age as my mother when she died.  And I felt a bit shaky, and I wanted very much to just get down in writing what had happened to me, and to my daughter’s grandmother.  And that’s really how it began, just to record it.

 

And who were you imagining would see it?

 

She; I was imagining my daughter, when she grew up, would find this helpful in understanding who I was, and who her grandmother had been. And then, of course, it took her years, and years, and years to read it, interestingly.  She could not read it for the longest time, not until she was maybe seventeen or eighteen, because it was too pain for her.  She would start it, and then she’d have to stop.

 

What did she say after she read it?

 

Thank you.  She understood.  I think certain things were made clearer to her.  Some, perhaps more mysterious.

 

And what’s the name of that book?

 

My Old Sweetheart.

 

Which is really the story of you and your mom.

 

Yes.

 

As you say.  The Whiteness of Bones; I mean, I didn’t have this background as far as you talked about a little girls growing up on Kauai with a land-rich family, but very much a creature of the ocean and the forest, and you know, hanging out with the cook. How did you get that?  That was such beautiful imagery.

 

Well, of that came from spending summers on Kauai, particularly in Waimea.  And there were bits of that from my own childhood, although those weren’t my parents. The relationship with the gardener was our gardener at Tantalus; that was real.  The mongoose; my sister did have a pet mongoose.  There were things that I took, and then things that, of course, I made up.  I always thought that in a way, nature took the place of my mother.  So, I was very, very grateful and conscious of it, even I think, as an adolescent that it was playing a part in my life that was significant. But Hawaiʻi was meaningful to me in a way that was profound.  Still is.

 

I find it just really wonderful and refreshing that you have taught at Yale, at New York University, at Princeton, and you haven’t attended college. But you’ve been hired by Ivy League universities to teach.

 

It’s because of the books.  You know, if I hadn’t written these books, I would not be hired.  No; and I don’t think I could teach in the English department.

 

Creative writing is what you teach.

 

Creative writing is such a made-up thing, and ill-defined.  I mean, yes, I can get away with that, teaching creative writing without a degree, but even if I knew everything there was to know about Emily Dickinson, I would not be hired for that.

 

Do you regret not going to college?

 

It would not be unlike the way my life would have gone if my mother had lived.  I think if I had gone to college, it might have been harder for me to get started on the path that became my life.  My path to becoming a writer, or to becoming independent and free, the way I did become, would have been much, much harder, if not impossible, had she lived.

 

Why?

 

Well, she would have wished for me a more conventional life, I’m sure.  To marry, to have children, to be near her, station wagon, house in Kahala; all of those things to which she aspired.  And a bohemian life would have seemed to her probably frightening and impractical.

 

Are you saying the wandering, the bohemian lifestyle is really you, and if your mom had been alive longer, you wo7uld have taken longer to find that?

 

If ever.  Yes, I think it is really me.

 

It is really you.

 

Yes.

 

So, that raises an interesting question.  Would you rather have had your mom with you longer, or …

 

Yes; always.  Always.  I would much rather have had my mother.  And I am one of those people who, I don’t believe that suffering makes you an artist. In a way, I’m saying the reverse of what I just said, that I don’t think the things that happened to me as a child, or as an adolescent, or a young woman, made me a writer.  I think that was there.  I don’t think suffering is ever an advantage.

 

Really?

 

No; I don’t think so.  I might have written different kinds of books, my interests might have been different, I might have been less interested in mothers. Clearly, I would have been less interested in mothers.

 

Since this interview took place in 2012, Susanna Moore has moved back to Hawaiʻi from New York and married a former Punahou Schoolmate.  She also has published a history of Hawaiʻi called Paradise of the Pacific.  Susanna Moore lives in Kapaau in North Kohala on Hawaiʻi Island, but returns every fall to Princeton University on the East Coast, where she’s been teaching for the past ten years.

 

While Moore is an author who became a university instructor, our next guest was an academic who became an author.  Gavan Daws of Manoa, Oahu says he never planned to move to Hawaiʻi, let alone become an authority on Hawaiʻi history.  He left his native Australia, and just happened to get off the ship here.  He was teaching history at the University of Hawaiʻi in the 1960s when he wrote and published his first book, Shoal of Time, which has remained the best-selling history of Hawaiʻi, ever since. This acclaimed author and historian has written shelf full of meticulously researched and sometimes controversial books, including Land and Power in Hawaii.

 

So, you accidentally came here, in a sense.  And then, you accidentally got a PhD in Pacific history?

 

It was like breaking the balls on a pool table. You know, things just went everywhere, and one of ‘em went into a pocket.  And that was the academic life.  It could have been anything else.  It just kinda grew from there.  I got offered a job, I kept the job, I got tenure, I wrote a book, and so on, and so on. But I’ve also done other things outside Hawaiʻi, and other things other than academic work, you know.

 

Within just, what, a decade or so of coming here, you’re writing a history of the Hawaiian Islands, Shoal of Time.  Is it still a local bestseller after all these years?

 

Yeah, it is; it’s forty years in print.  Which is amazing.  Eighty percent of books disappear after a year.  They’re like restaurants, you know; they fold.  And I had no idea, doing that, what kind of life it would have, or even if it would get published.  Which you never know.  And just a little bit of the history of that; Honolulu Book Shops, which was the only bookshop in town in those days, they ordered twenty-four copies.  And when they sold them, they didn’t reorder; they thought that was about the demand.  But here it is, forty years later.

 

It’s required reading in many courses.

 

Which I don’t want; I don’t want to be required reading.  I want to be read by, my phrase, consent adults.  I want them to choose to read it.

 

Have you heard that in the intervening decades after the book came out, there has been some perception on the part of Native Hawaiians that there’s a colonial tone here in the book?

 

Oh, sure.  Yeah.  I think every writer writes as someone of his or her own time.  I certainly had no great ability beyond anybody else’s to look backward or forward, or sideways.  I breathed the air that was here to breathe at that time, and wrote that. Now, in the forty years since then, and almost fifty years since the research, there’s two generations. That’s half the people living here now; A, weren’t born then, and B, weren’t born here.  So, the change in everything here is huge, since I started doing that.  Any general history written now will be written by somebody now, looking back at then through the eyes of now.  Totally different.  There wouldn’t be a sentence in this book that would be the same, if I were doing it now.

 

Is that right?

 

Oh, yeah.  Or if anybody were doing it now.  Now, I that forty to fifty years, we’ve now got more than thirty years of the Hawaiian renaissance.  Now, think what a difference that’s made in the air that everybody breathes. Okay.  The next book that’ll be done, and I wish done soon, will breathe that air.  Fine. Thomas Jefferson says: History needs to be rewritten every generation.

 

When you were researching Shoal of Time, how did you put yourself in mind of what, say, Native Hawaiians were doing at that time, and how’d you learn to characterize certain things?

 

With difficulty.  What I try to do with writing, and it’s not just for Shoal of Time, but anything at all, I try to keep people interested in turning the page.  If you’re not readable, then what?  If I put you to sleep by page ten, even if I’ve got something interesting to say on page fifty, and you don’t get there, what have I done?  So, first thing; be readable.  And then, you’ve gotta dance with nonfiction.  With fiction, you can say anything to be readable; you can have sex every three pages or a mighty explosion every five, or whatever.  But with nonfiction, you can’t really take those liberties.  So, what you’ve gotta be able to do is, do that dance between readability and reliability.  And that’s a dance.  And it’s a solo dance; only one person’s name is on the book.  And everybody’s dance with readability and reliability will be different.  And that’s why they’re my books; that is to say, that’s my name on the title page.  But they’re only my books.  There’s always room for another book and for a better book, always.

 

What other ways have you told stories in your life?

 

Well, if it comes down to twenty-four words or less, I suppose that all my life has really been about words and audiences. Words is all I have.  I have no other skills of any kind, either creative or financial.  So, it’s words; words are my currency.  And I kinda grew up on the edge of the Outback in Australia, where when I was a kid there was no radio, and where for a long time there was no TV.  And storytelling was what everybody did.  And when you got old enough, which was around sixteen, you’d go into the pub two or three years below drinking age, and that was storytelling territory as well.  And on top of that, I’m about five-eighths Irish in books and in stage plays, and in song lyrics.  And I’ve done the libretto for an opera, and I’ve made documentary films which are not my talking, but other people’s talking.  And I’m a huge admirer of standup comedy; I just love standup comedy. So, words are the way that things come to me, and on a good day, they’re the way that things come out of me.

 

You’ve been on bestseller lists, and you’re an academic whose books have been reviewed by the New York Times, which doesn’t happen to most academics, because they like to point that out.  Would you talk about that a bit?  You’ve drawn the attention of major reviewers and major audiences and readerships.

 

I did a calculation a couple years back. Someone, somewhere in the world has bought a book of mine every forty minutes since 1968.  And you used the word academic about me.  I am a recovering academic.  Put it that way.  I never wanted to write like an academic.

 

And you didn’t.

 

No; and for cause.  Because bless them; for all their virtues, most academics do not write to be read.  They write to demonstrate that they know something.  That’s a very different thing.  And they write for other academics.

 

Does that mean other academics might consider your work lighter than others, because it is, quote, commercial?

 

They’re welcome to; perfectly welcome to.  But I don’t see any necessary contradiction between writing responsibly and readably.

 

This multi-talented wordsmith has also written for film, television, stage, and has even written songs.  In 2018, his most famous book, Shoal of Time, celebrated its fiftieth anniversary.  The e-book version has now outsold the many hardcover and paperback editions.

 

Mahalo to all of these accomplished wordsmiths—Chris McKinney, Susanna Moore, and Gavan Daws—for giving us a peek into their literary lives.  And thank you for watching.  For Long Story Short and PBS Hawaiʻi, I’m Leslie Wilcox.  Aloha nui.

 

For audio and written transcripts of all episodes of Long Story Short with Leslie Wilcox, visit PBSHawaii.org.  To download free podcasts of Long Story Short with Leslie Wilcox, go to the Apple iTunes Store or visit PBSHawaii.org.

 

I said to my editor this time, who’s Sonny Mehta, who was also the publisher of Knopf, that I’ve always felt my books were covers that would only induce a woman to pick up the book in a bookstore, you know, that I know that women are the primary buyers of fiction, but it would be awfully nice to have a book that a man might want to read from the cover.  And I think covers do make a difference.  And he said: Yes, yes, I agree that would be good, especially as it might be your last cover.  And I thought: [GASP] What does he mean?  He saw my face, and he said: No, no, I will always publish you; I don’t mean that, I mean that it might be the last …

 

Paper book.

 

–book in which you’ll be able to hold it in your hands. So, it’s changing.

 

[END]

 

 

 

PACIFIC HEARTBEAT
Leitis in Waiting | Cover Story

Pacific Heartbeat's Leitis in Waiting. The May Program Guide cover story by Emily Bodfish

May 2019 program guide cover story by Emily Bodfish, PBS Hawai‘i

 

Now in its eighth season, the anthology series PACIFIC HEARTBEAT brings the authentic Pacific – people, cultures, languages, music and contemporary issues – to your screen. This new season brings stories of determination and courage from Australia, Rapa Nui (Easter Island), Tonga and the U.S. The series is a production of Pacific Islanders in Communications in partnership with PBS Hawaiʻi, and is distributed nationally by American Public Television.

 

Among the films premiering this month is Leitis in Waiting, which tells the story of the Kingdom of Tonga’s evolving approach to gender fluidity through character-driven portraits of leitis, or indigenous transgender women. The most prominent leiti, Joey Joleen Mataele, is a practicing Catholic of noble descent who, over the course of an eventful year, organizes a beauty pageant, and later a conference with fundamentalist Christians to discuss the rise of the rhetoric of intolerance toward leitis.

 

Filmmakers Joe Wilson, Hinaleimoana Wong-Kalu and Dean HamerFilmmakers Dean Hamer, Joe Wilson and Hinaleimoana Wong-Kale – the subject of Hamer and Wilson’s earlier film Kumu Hina, which was also a film about gender fluidity that aired nationally on PBS – spoke with us about the film:

 

Could you give us some insight into your intentions with the film, the meaning of it for you and your audience?

 

Hamer: At first, we thought we would create a short film about the [beauty] pageant itself, which Hina won one year, by the way. While pursuing that, we realized we needed to make a feature length film on the leitis search for equality and recognition in their own country.

 

Wilson: We wanted our film to have an effect everywhere, but especially in Tonga. Our approach to filmmaking is to show, not tell, and let the viewers decide for themselves. That approach lends itself to the Tongan talanoa method of conflict resolution. You sit down with your opposition and try to come to a mutual understanding. Joey, the protagonist of the film, is currently using the film in that way as part of her advocacy.

 

Hina, you were instrumental in making the film because of your insider knowledge of the culture. Could you give some insight into those cultural differences some viewers might not understand, including the concept of the “usefulness” of the leitis?

 

Wong-Kalu: In Tonga, the royal family is held in utmost regard. They are synonymous with the nation itself, the flag, and the national seal “God and Tonga are my inheritance.”

 

On “usefulness,” the understanding in Polynesian culture is that your worth is not measured by how much you acquire, but rather by how much you sacrifice of yourself. The Tongan understanding of the word “useful” as it applies to people is different from in the west. When you hear people in the film say that the leitis are “useful,” it is praise for their service to others.

 

Wilson: At the same time, the frustrations that we tried to capture on film is the leitis’ struggle with something that marginalized communities struggle with everywhere. Whenever leitis, or anyone that has been relegated to a certain place, says, “I deserve more,” a backlash occurs.

 

What do you think the U.S. and Tonga can learn from each other?

 

Wong-Kalu: I would like to beg the question – why does Tonga have to learn anything from the U.S.? Tongans had a great way of embracing everyone in society. I want Tonga to be more discerning about what they import.

 

Hamer: One thing the U.S. can learn is that gender diversity has been around for centuries, and widely accepted in many parts of the world. The vast majority hid because the forces against them were so strong, but they were still there. It isn’t going to kill society if those people don’t hide anymore.

 


Leitis in Waiting

Saturday, May 25 at 8:00 pm

Click here to see PACIFIC HEARTBEAT SEASON 8 programming lineup and schedule

 

 

 

A Modern Twist on a 19th-Century Classic

 

A Modern Twist on a 19th-Century Classic: Les Misérables on MASTERPIECE

April program guide cover story by Jody Shiroma, PBS Hawai‘i

 

The story unfolds with Jean Valjean, a worn-out convict who cannot seem to break free from his life of crime, until a simple act of kindness changes his life for the better as he chooses to “pay it forward” by committing to save a young girl from a life of poverty.

 

Les Misérables: David Oyelowo as Javert, Dominic West as Jean ValjeanWhile you have probably heard of Les Misérables, or have seen the musical or the film of the musical, the dramatic interpretation of this classic novel on MASTERPIECE takes a new twist. Viewers tuning into the series will see the same story told differently, in a modern take on this French classic, as the team behind this television adaptation is ignoring the famous songs and instead embracing speaking-only roles in an ethnically diverse cast sporting British accents in a French setting. The intent is to add a contemporary feel to the 150-year-old story.

 

The series features an esteemed ensemble of actors to bring the story to life. It stars Dominic West in the iconic role of ex-convict Jean Valjean, David Oyelowo as his nemesis Javert and Lily Collins as the destitute Fantine as key players in the amazing cast.

Les Misérables: Lily Collins as FantineThis television adaptation of Les Misérables brings the renowned classic by Victor Hugo vibrantly to life through colorful and fetching characters. Multi award-winning screenwriter Andrew Davies goes back to the original novel and digs deep into the many layers of Hugo’s story, taking viewers on a roller coaster ride through Jean Valjean and Javert’s cat-and-mouse relationship set against the epic backdrop of France at a time of civil unrest.

 

Les Misérables includes some of the most famous characters in European literature, and touches upon many of the same social problems that we face today – the struggle of poverty, crime and punishment, good vs. evil, social injustice and wrong vs. right.

 

Director Tom Shankland says: “Working with this incredible cast on Andrew Davies’ fantastic adaptation of Les Misérables, really is a dream come true. We want to capture the thrilling spirit of passion and protest in Victor Hugo’s novel and make it feel more relevant than ever. The conviction, intensity and authenticity that all of these actors bring to their work is going to be a massive part of making this story speak to audiences everywhere.”

Les Misérables on MASTERPIECE

Sundays at 8:00 pm
April 14 – May 19, 2019
on PBS Hawaiʻi
Watch a preview here

 
Les Misérables on Masterpiece

 

 

 

A childhood discovery and a journey of 1500 pages

 

CEO Message

 

A childhood discovery and a journey of 1500 pages

Leslie Wilcox, PBS Hawai‘i President and CEOI was a barefoot third-grader, playing with hula hoops in a friend’s garage in Āina Haina, when I spied a stack of old comic books.

 

That was my unlikely introduction to Les Misérables. The foreign words were on the cover of a Classics Illustrated comic book, where a man carrying another was running from pursuers in a rat-infested tunnel.

 

My playmate and I dropped our hoops and hunched over that top book in the stack. The drawings were dramatic – and even more striking were the words, painting the story of a man who was both hero and crook, good and bad, trusted and untrustworthy, long-suffering and impatient, a man who hated and loved.

Comic book cover art of Victor Hugo's Les MisérablesWe’d found a magic comic book that was not the usual kid stuff of bright, positive absolutes.

 

Even though the story was set far away and long ago, it resonated deeply. It spoke to the confusing contradictions I’d already experienced in my young life – a father who promised to be home at night but rarely was; an admired teen scholar/ athlete who kicked his dog when he thought no one could see; and the much-feared school bully who was understanding and even gracious when I accidentally hit him in the face with a kickball.

 

A couple of years later, during summer vacation, I wanted more than the comic book version of Les Misérables. As it turned out (just my luck!), the hardcover novel is one of the longest books in European literature, nearly 1,500 pages. On top of that, I needed to have a second book handy, the dictionary. I still remember the first of many words I looked up: morass.

 

Reading the novel sometimes felt like slogging through a morass. Author Victor Hugo would digress into long, detailed histories – of the Battle of Waterloo, the construction of Paris sewers and more. Those parts, I skimmed.

 

However, I was forever held by the main story line which famously starts with Jean Valjean sent to prison for stealing bread to feed his widowed sister’s seven children. The story enveloped me in a world in which I was often trying to decipher the boundaries of right and wrong, good and evil, war and peace, love and hate.

 

Later, when I covered poverty as a journalist, I would return to Les Misérables to re-read this stinging quote: “There is always more misery among the lower classes than there is humanity in the higher.”

 

Since childhood, I’ve always been eager to see new adaptations of Les Misérables, on stage and screen. I hope you’ll join me in spirit, on the community sofa, to view this latest PBS television presentation.

 

Les Misérables on MASTERPIECE

Sundays at 8:00 pm
April 14 – May 19, 2019
on PBS Hawaiʻi

 

Learn more about Les Misérables
in our program guide cover story by
Jody Shiroma, VP of Communications, PBS Hawaiʻi.

 

Aloha Nui,

Leslie signature


 

 

 

INSIGHTS ON PBS HAWAI‘I
Literacy in Hawaiʻi

 

We know literacy as reading and writing, but it has become so much more. Literacy enables people, especially our keiki, to understand concepts and ideas and express opinions. Importantly, literacy allows them to grasp knowledge needed to meet the demands of today’s rapidly changing world. On the next INSIGHTS, we’ll discuss literacy in Hawaiʻi and look at how we are preparing children to not only participate in society but how to lead and solve problems. Join the conversation by phoning in, or leave us a comment on Facebook or Twitter.

 

Phone Lines:
462-5000 on Oahu or 800-238-4847 on the Neighbor Islands.

 

Email:
insights@pbshawaii.org

 

Facebook:
Visit the PBS Hawai‘i Facebook page.

 

Twitter:
Join our live discussion using #pbsinsights

 

 

 

ART IN THE TWENTY-FIRST CENTURY
Berlin

ART IN THE TWENTY-FIRST CENTURY: Berlin

 

Olafur Eliasson considers the impact of art beyond the object in this preview of the upcoming Berlin episode from Season 9 of the Art in the Twenty-First Century television series. Featured artists include Nathalie Djurberg & Hans Berg, Hiwa K and Susan Philipsz.

 

Preview

 

 

 

AMERICAN MASTERS
Hedy Lamarr

AMERICAN MASTERS: Hedy Lamarr

 

Discover the ingenious inventor behind the beautiful face as the Hollywood star tells her own story in a newly discovered interview. Learn how Hedy Lamarr’s pioneering work is the basis for secure WiFi, GPS and Bluetooth technology.

 

Preview

 

 

 

CIVILIZATIONS
What is Art (Good For)?

 

Explore art in the age of revolution, war and profound scientific change to consider the question: Should art create a separate realm, a place of escape, or should it plunge into the chaos, transforming the way we see and live in the world?

 

 

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