Hawaiʻi

LONG STORY SHORT WITH LESLIE WILCOX
Puna Dawson

 

Puna Dawson has often found herself in the right place at the right time. Guided by her Hawaiian values and a desire to serve others, she has met extraordinary individuals and lived through significant events. Meet this Kaua‘i-based Hawaiian cultural practitioner and learn about the remarkable people and events that have touched and shaped her life.

 

This program will be rebroadcast on Sunday, Sept. 22, at 4:00 pm and 11:30 pm.

 

More from Puna Dawson:

 

Hawaiʻi Is All People

 

Whatever You Need, You Have

 

A Simple Smile

 

Puna Dawson Audio

 

Download the Transcript

 

Transcript

 

Did you have that sense that you were—because your life has been one of service, and you’ve done an astounding number of things, was that an intention?

 

I think it kind of happened.  I’ve been very fortunate to be at places that have opened doors and given me experiences, I mean, from one end of the Earth to the other. I thank my kūpuna, because they planned it, you know, and I’m just walking that path.

 

Puna Dawson often happened to be in the right place, at the right time, meeting remarkable people.  Was it chance, or part of a greater design?  Puna Dawson, next, on Long Story Short.

 

One-on-one engaging conversations with some of Hawai‘i’s most intriguing people: Long Story Short with Leslie Wilcox.

 

Aloha mai kākou.  I’m Leslie Wilcox.  Cecelia Ann Camille Keikilaniwahinealiiopuna Kalama Dawson, better known as Puna, is a Hawai‘i cultural practitioner on Kaua‘i.  She’s the second-oldest and first daughter born into a family of eleven children on O‘ahu. Descended from Hawaiian ali‘i, her parents taught her as she was growing up that like her ancestors, her life purpose must be to serve the people.  While she did not seek to meet prominent and extraordinary individuals, they certainly crossed her path in surprising ways, in surprising places.  Who else can say they were called to give a man a ride on Kaua‘i, and it turned out to be the Dalai Lama?  More on that later.  She lives in Anahola and Līhu‘e, Kaua‘i, but grew up in Kailua on the Windward side of O‘ahu.

 

Kailua was a big place close to the ocean.  I that was what our life was all about. And my family, you know, when I look back at all of my siblings, my parents had playmates for us.  Because they had so many.  And we were poor, but we just didn’t know that we were poor.  Being there in Kailua, it was a rich community of people that really knew one another, that saw each other at church, walking to and from, you know, school.  The people of that time are names that you read about in today’s time, but they were aunties and uncles, and everybody knew everyone.

 

And now, it seems so odd that anyone who describes themselves as poor would live right … you lived behind what is now Buzz’ Steakhouse, and right across from the beach park.   And now, it’s a whole different upscale neighborhood.

 

Oh, it sure is.  But back then, you know, in one of the homes that we lived, my dad grew everything.  And he was a cook.  My mom was a princess.  But he grew everything, and he taught us to respect and appreciate the ocean, because that was our icebox.  Our house was a one-bedroom house.

 

With eleven children.

 

With eleven children.

 

Up to eleven at a time.

 

Eleven children.  My dad was a man of many trades.  And he was able to build us steel bunkbeds.  So, we had three bunkbeds, a daybed for one of the children, and then a crib.  And we all lived in this one bedroom.  I mean, all the children did.  My parents slept in the living room.  He made that bed, too.  And we had a closet that was about this big, and a bathroom, and a hallway kitchen.  I call it a hallway kitchen because that’s exactly what it was; it was a hallway.  Small house, but lot of love.

 

And did you want to go home, or did you feel cramped at home?

 

Oh, no.  I thought everybody lived like that.  And we always had extra people.  My dad, you know, all the people that kinda grew up—Whitey Hawkins, all these uncles and aunties that he knew from the ocean came home; brought ‘em home.  And children.

 

So, when you were a child, your home was full of people who had a range of backgrounds, and came to eat, came to socialize.

 

My dad; yes.

 

Your dad would …

 

My dad and my mom.  You know, because my mother was a hula person, we always had hula people there.  Back then, the Lucky Luck show, you know, we’d go and perform, Auntie Genoa would play music, the Bee Sisters would play music.  My dad, between his fishermen and friends, we lived down the road from Don Ho, we lived, you know, in Waimānalo it’s Uncle Gabby.  But it wasn’t unusual for them to show up at our house and kanikapila in the front yard. And my dad was a boat builder, so he built so many boats.  And last count, he built sixteen boats, and he gave them all away.  And these were big sampan style, you know.  The people who would come to our house would not just play music, but you know, talk story, and talk story.  And so, our life was full and rich.

 

Auntie ‘Iolani Luahine came to your house.  I mean, you’ve seen her dance in person.  You know, she’s no longer with us, and not a lot of pictures even remain of her, especially moving pictures.  But they say it seemed like she was possessed by another presence when she danced.  Did you see that?

 

She was dedicated to hula, and of that time.  You know, when you look and read about the history of that time, I had no idea we were living in that time because she was part of it.  Iolani came on my mother’s birthday and asked if my mother would go and chant for her at the beach.  And so, we went.  And she danced right there at the water’s edge, right at the mouth of Kawai Nui, the river in Kailua.  And she danced there.  And you know, when you say that she’s possessed, it’s like she’s from another time. It was as though she was on top of the water, at the water’s edge, just floating.  Because of her dedication, when she became this other person, it was a real gift to me in my memory, because it helped me understand the histories of past.

 

So, here you are, I mean, treated to this amazing dancer, while also, you’re off to St. Anthony’s Catholic School in Kailua with your long hair down to your ankles.

 

Big bush.

 

Bound up behind your head.

 

A bush.  My dad didn’t want us cutting our hair, so our hair was big.  Anyway, at St. Anthony’s, again, at the right place at the right time.  You know, Hedwig von Trapp was—

 

Okay; stop right there.  Hedwig von Trapp was your teacher.

 

Yes.

 

And who was she?

 

Hedwig von Trapp of the von Trapp family.  She came to school in her dirndl and her kerchief.

 

The Sound of Music family.

 

The Sound of Music.

 

The actual one of the kids.

 

Actual; yeah.

 

Grown up.

 

The actual.  And you know, she was a gift to the school.  My auntie, Melia Meyer’s mother, found this woman, brought her to our school.  They were so involved with education.  And she became our music teacher.  So, you know, Mihana Aluli and all of us going to school there, we learnt from this woman.  Besides, of course, Auntie Irmgard.  But we learnt from this woman about harmony and voice projection.  We didn’t know we were having voice lessons; it was what she demanded of us at the time.  But, you know, I attribute my ability to hear harmony to that woman.  And what a gift.

 

Puna Dawson’s family life revolved around the ocean, whether it was boat building, fishing, or especially canoe paddling.  As much as her mother expected her to follow in her hula footsteps, paddling always came first for her.  Yet, her life experiences, guided by her relationship with her mother and other Hawaiian cultural practitioners, pushed her in another direction.

 

I loved sandboarding at the mouth of the river. That was my favorite sport; and canoeing.  And you know, all our family were canoe paddlers, canoe builders, makers.  And my passion was canoeing.  And I’d show up for hula with my hair wet, and show up there, and I never thought I was going to be a kumu hula of any kind.  In fact, I’m really lazy.  But I never thought, because I believed that my mother was going to live forever.  But not too long after that, my Aunt Maiki Aiu passed away.  She and my mother were two peas in a pod, and were both graduates of Auntie Lokalia Montgomery, and so, they did everything together.  But it was such a shock when Auntie passed away, because it made me realize that that could happen to my mom, too.  And I will say that helped me be more responsible.

 

Because you were the next in line to be kumu hula once your mom passed?

 

No; it was, you know, never appreciating what is right around you.  Never appreciating them.  And that was a real wakeup call.  Because my aunt was surrounded by beautiful people, and you know, and my mom too, and my aunts, my other aunts, that when she passed, it shook us, all of us.  But it shook me enough to say to my mom: I’m ready. I’m ready.

 

You had been the daughter who wasn’t showing interest in hula.

 

Oh, no.  I would say to my mom every time: Oh, there’s a new race, mom; right after this race, I will show up.

 

I see.

 

I promise you, I promise you.

 

It’s not easy; as everyone who ever goes to Kamehameha Schools knows, not easy to make Concert Glee.  You did so. What was that like?  Because it did take you many places.

 

It did.  You know, I’m gonna say this on record; I had the best friends in school, and Robert Cazimero was one of them, Kaohu Mookini.  I mean, you know, all the names that you hear.  Wayne Chang, all of these people were the who’s-who were all part of this group.  And Auntie Nona Beamer was our Hawaiian teacher.

 

You must have thought that was really normal to have all these amazing people around you.

 

Really.  And what happened was, at the right place at the right time.  Kalani Cockett came and he saw the Hawaiian ensemble, our group, and picked the whole group up and, you know, the rest is history.  We became The Hawaiian Expression.  And so, we traveled, but we traveled with our teachers. Mr. Mookini, who taught science, was our musicians, the Bee Sisters.  You know, all of these people that were known musicians of the time were a part.  Barry Yap from Kauai, you know, Beverly Noa, Ed Kenney.

 

Wow.

 

These people were—

 

They traveled with you and worked with you.

 

They traveled.  You know, we’d show up in Belgium, we’d show up in Paris; every place that Pan American flew, we had a show there.  And we were housed in Zurich.  And a group of us, you know, it was like a pod.  And it was wonderful, because we were at places that you only read about, you know.

 

Was Hawaiʻi small enough now that many other people had these experiences, or were they coming to you because your family was so involved in the community?

 

I think it was just timing.  And I say it all the time; it’s just timing.  All the places that I’ve been and continue to go to, in the name of aloha is an expression that my mom used.  What happened was, she saw so many things being written about Hawai‘i, and she totally disagreed with it.  And she became part of the Aloha Council with Auntie Pilahi Paki.  They wanted to push to make sure that that idea and the flavor of Hawaiʻi didn’t disappear.  And so, my mom started to travel.  And she chose the places that we still had agreements of peace—Germany. You know, if you look at Kalākaua and the things that he had made peace agreements—Japan, all of these places, that’s where she wanted to go.

 

What were the original things that your mom heard that were being said incorrectly about Hawaiʻi, that made her want to go on her mission?

 

Oh; hula.  Things about hula that just drove her crazy.  All knowledge is not in one school.  That’s correct.  But what was happening was, things about huna, about lua, and especially about hula was being printed, and printed in all these different languages—Japanese, you know, German, a lot of Swedish and things.  And talking story with Auntie Pilahi, you know, they were: We gotta do something about this.

 

Well, what exactly bothered them?  What was being said?

 

Well, the practice of huna especially.  Huna is in every culture; every culture.  And the expression of unihipili, coming to your center. It’s when you translate something that has no foundation, and you create it.  And that’s what they saw.  You know, in the expression how the word aloha was turned around or expressed without thought, without foundation.  I mean, the words itself in that word aloha, it is so pronounced, because it is characteristics of who we are as a people.  And in reference to hula, hula is not something that you can really learn.  It is there in you.  And different people are able to help to bring it forth.  I believe that that was really what bothered them the most. And my mother said: My grandchildren, great-grandchildren are gonna be reading this and believing it if we don’t speak out against it, if we don’t show the other side of the picture—

 

Correct the record.

 

Right.   Then, you know, we’re at fault.  So, it became a mission of hers in her later years to try to, you know, create that huliau.

 

After high school, Puna Dawson assisted her mother teaching hula in Kailua, while remaining an avid paddler and hoping to build the sport.  She followed her husband, Kalani Dawson, to Kaua‘i when he was assigned a short-term job on the island.  And she was there when Hurricane Iwa hit, which extended her husband’s stay. Commuting back and forth between O‘ahu and Kaua‘i after that, she became part of the Kaua‘i community until moving there permanently.  Then, a second hurricane hit.

 

My husband worked for the telephone company, and he went to install of the PBX in Poipu.  The very following week, Iwa hit.  And then, we were on loan to the island.  And getting ready to come home, and then Iniki hit.

 

’92; that’s a long time.

 

That’s a long time.

 

So, you were there …

 

I was there from ’89, continuously.  But in that time, my friends and family on the island would say: Oh, teach hula; why don’t you teach hula.  I go: Oh, no; too much work.  Plus—

 

I’m leaving anyway.

 

Yeah.

 

Plus, my husband and I were very involved with the canoe club on Kaua‘i.  And he bought me a microwave.  I know. He says: I’m gonna buy you this microwave because I want you to come and be the coach for the women’s crew on Kaua‘i. And so, I said: Oh.  Well, when I went there, when I went there to be the coach, what happened was, you know, coming from O‘ahu, where everything was more systematic, we go to Kaua‘i, and I have people who don’t run, they paddle when they want to paddle.  I mean, they were wonderful, but you know, it was a different lifestyle.  Anyway, he said: We need to help them to become long-distance paddlers.

 

Okay; now, what does this have to do with the microwave?

 

He bought me the microwave because I said: I’m too busy, I can’t do this, you know.  He bought me the microwave, got me the classes, and I became the microwave queen. Anyway, come back to the canoeing. Why I even went on that tangent is, my mom came to visit me a couple of times, and you know, we have friends on island. Everybody knows everybody.  And in the years that I was there, I met different kumu.  And so, when my neighbor said: Oh, can you teach us a song, we’re gonna have this convention.  And I said: Oh, let me send you to my friend.  So, I sent them to Kapu Kinimaka.  Love that girl.  Anyway, sent her.  Well, these were older women.  They were schoolteachers at Kapa‘a School, and just wanted to learn a hula so that they could share.  Well, after about three days, my neighbor comes back; she goes: We can’t dance over there, we cannot do the duck walks.  Kapu was progressive and young.  So, I said: Oh, I have another friend.  So, I called Auntie Beverly Muraoka.  I sent them to Beverly, and Beverly was teaching down at the boats.  The Lurline would come in, and so, her classes were right there in front of the Lurline coming in.  So, here are these schoolteachers who like everything to be exactly right; right?  All learning hula with all these tourists around them.  And so, they come back again three days later: We can’t be down there, we don’t even know the songs, you know.  Well, my mom happened to be home at my house, and she heard me talking to my neighbor again.  And she says: How many times did you send them away?  And I said: Twice.  She goes: This is the third time?  I said: Yes. She goes: No; you’re not sending them away.  She walked out; she said: Come tomorrow, you folks will have hula over here.  And that’s really how I started to teach, is because my mom was there.  You know. Otherwise, I would have probably passed it on forward.

 

Wow; that’s interesting.  Yeah; do you think that was meant to be?

 

I believe so.  Going to Kaua‘i, my husband encouraged me.  So, anything that I wanted to do, he encouraged me to do it. But he loved the fact that I was not only doing the culture, but you know, seeing where it was going, and utilizing the things that I was taught as a young girl.

 

You mentioned that two hurricanes kept you on Kaua‘i, even though you had planned to move back to O‘ahu.  What was your life like?  Iniki really hit Kaua‘i—well, both hit Kaua‘i hard.  What was life like after that on Kaua‘i for you?

 

Oh, my goodness.  You know, I was working at um, Smith’s Flower Shop right at Wailua.  And we had this big funeral.  So, I go to work that morning, and I’m doing all of this stuff for funerals.  And what I noticed is the peacocks in the garden are walking out of the garden in a line. And I’m saying: That is so unusual. And the Iwa birds that you usually see in the mountains were now in the lower areas, where I could see them outside of our flower shop.  And my husband calls and he says: You’ve gotta go home; you know, this hurricane is really gonna come.  Anyway, I’m driving home, and I see on the open plains cows and horses sitting on the ground.  And they only do that when they’re gonna give birth or something; right?  So, I mean, all of these signs were showing that things were different, something was happening.  My husband opens up all the windows and all the doors, and everyone’s saying: Go up to the mountain, go to the school because that’s gonna be the safest place to be.  But he looked at the house, he says: There’s concrete around everything around right here, we have a coconut tree right in front of the house.  Anyway, when Iniki hit, um, it came like a locomotive, the sound. And the wind went right through our house.  And our house was fine; we were perfectly fine.  Then, we hear the noise again.  So, here is Iniki coming, the other half, ‘cause I didn’t realize we were in the eye; other half.  I saw a house that I was at the open house just the week before, falling off the mountain. You know, like the piano just falling off the mountain.

 

Wow.

 

It was at that time that I met my neighbors.  So busy coming and going, I didn’t know my neighbors.  And my neighbors next door, the three girls had really bad asthma.  My brother Kamohai, he sent a generator; I had the first generator in Anahola.

 

Oh, that was so precious.

 

And so, we hooked up these girls, because they needed it for their machines.  I met the neighbor across the street, all the neighbors, and pretty soon we had all the kids at our house.  And you know, we would walk down to the beach to go and swim in the ocean, because we didn’t have running water.  I mean, there were so many things we didn’t have.  In that time, getting to know the neighbors, getting to know the people, I think that Anahola community really came together, and people not only knew one another, but took care of each other.

 

Wow. So, you’ve just described a powerful, destructive hurricane in terms of what good things it did for you.

 

It did.  And it did for the island.  It made everybody appreciate.  Lucky we live Hawai‘i.  But lucky we live Kaua‘i.  It made everybody appreciate what they have.  And we have a lot.  You know, simple is best.

 

Puna Dawson’s experiences of meeting remarkable people in history and living through significant events have all been part of her journey.  Mahalo to Puna Dawson of Anahola and Lihue, Kaua‘i for sharing her stories with us.  And mahalo to you for joining us.  For PBS Hawai‘i and Long Story Short, I’m Leslie Wilcox.  Aloha nui.

 

For audio and written transcripts of all episodes of Long Story Short with Leslie Wilcox, visit PBSHawaii.org.  To download free podcasts of Long Story Short with Leslie Wilcox, go to the Apple iTunes Store or visit PBSHawaii.org.

 

Along that theme of you coming in contact with leaders and just really remarkable people, you had an interesting guest in the backseat of your broken down Subaru one day.

 

Yes; I did.  I called him Toptim, ‘cause that’s what my brother said; his name was Toptim.

 

And in fact, he was …

 

He was the Dalai Lama.

 

Dalai Lama.

 

Yeah.

 

And he was sitting in the back of your Subaru.

 

Yes.

 

Holding your pikake plants.

 

Yeah; yes.  He came to the island.  My brother just said: My friend wants to come, and his name is Toptim.  When he came—because I didn’t know who he was, I had no idea, and so, I had all my buckets with the plants and stuff in the backseat.

 

Because you worked in a flower shop.

 

Yeah.  And so, I had to pick up all the flowers.  And so, when he said where he wanted to go, I said: Oh, I’m gonna go there, but we’ve gotta pick the flowers up on the way.

 

What was the Dalai Lama’s reaction to that?

 

Oh, he was game.  He’s a fun-loving guy.  We arrive at the airport, and here he’s sitting with my packages of pīkake, smelling wonderful.  And the girls come out to help me, and they tell me: Auntie, Auntie, that’s The Chosen One.  And I’m going like: Yeah, I guess so.  And so, we proceed going inside.  And the girl comes up and she has a newspaper, and she shows it me like this. And I turned to my brother and I say … he goes: Yeah, Toptim.  Because he couldn’t say the long version of the Dalai Lama’s name.  From that moment, it was like: Oh, my goodness, I just took this gentleman from one end of Kaua‘i to the other end of Kaua‘i picking up flowers.

 

And covered him with plants.

 

And covered him with plants.  I mean, literally, you could only see him here, and everything else was around him.

 

Did he make a comment about it?

 

He said: Oh, this is joyful.  You know, he used that word joyful quite a few times. And he found humor in everything that we were doing.

 

It is pretty funny.

 

Yeah, it is.  All I can say is, I’ve been blessed.  I’ve been really blessed.

 

 

 



INSIGHTS ON PBS HAWAIʻI
Sex Trafficking of Minors in Hawaiʻi

INSIGHTS ON PBS HAWAIʻI: Sex Trafficking of Minors in Hawaiʻi

 

In the midst of Hawaiʻi’s beauty, there is a dark side, hidden from plain view. It is a world in which children (legally defined as individuals under age 18) are trafficked for sex. Hawaiʻi was the last state in country to pass an anti-sex trafficking law. Advocates say Hawaiʻi still lacks a law mandating training to help law enforcement personnel and others identity victims. Is Hawaiʻi doing enough to prevent the Sex Trafficking of Minors? Join the conversation on INSIGHTS ON PBS HAWAIʻI. You can phone in, or leave us a comment on Facebook or Twitter.

 

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LONG STORY SHORT WITH LESLIE WILCOX
George Kon

 

George Kon of Honolulu teaches teenagers how to rehearse for life. He co-founded and leads the T-Shirt Theatre, a performance group based out of Farrington High School in Kalihi, Oʻahu, which uses a low-tech, high-zest approach to their productions, forgoing elaborate sets and costuming, and relying on honest performances by the students. Learn how Kon’s approach to theatre helps his students navigate the challenges of life and translates to skills far beyond the stage.

 

This program will be rebroadcast on Sunday, Sept. 15, at 4:00 pm and 11:30 pm.

 

George Kon Audio

 

Download the Transcript

 

Transcript

 

We have a delightful scene about road rage, and our grandest boy-very big boy, plays his mom, who has road rage. And he’s-he does this wonderful scene. This boy- He almost didn’t get a chance to because his teacher, and I didn’t know this, he’s in Special-Ed. And here he is composing five scenes.

 

And that’s the magic. This is not about training people to be actors-

 

No it’s not. We want contributing adult citizens.

 

He teaches teenagers how to rehearse for life. George Kon of Honolulu, next on Long Story Short.

 

One-on-one engaging conversations with some of Hawai‘i’s most intriguing people: Long Story Short with Leslie Wilcox.

 

Aloha mai kākou. I’m Leslie Wilcox.Honolulu’s George Kon helps Hawaiʻi teenagers navigate that challenging time of life. He co-founded and leads the Alliance for Drama Education and its flagship performance group, T-Shirt Theatre. T-Shirt Theatre is based out of Farrington High School in Kalihi, Oahu and uses what George calls a low-tech, high-zest approach to its productions. The students dont use elaborate sets or costumes and their honest, raw performances resonate with audiences.  Many of the plays are written by the students and have helped young adults explore issues like racial prejudice, bullying, abuse, and teen suicide.

 

George Kons own path to becoming an educator and theatre director was anything but conventional.  He spent his early years in the sleepy plantation town of Puʻunēnē, Maui but his country lifestyle was put on hold for a few years.

 

You know uhh.. Growing up, I didn’t spend the whole time on Maui. Because-

 

What happened? You moved.

 

Yes, yes. After I was-when I was about 4, my sister was 8, my mom and dad decided that instead of being a nurse, she wanted to have a schedule that was closer to ours. So she wanted to go and get her teaching certificate from the University of Hawai‘i.

 

In Mānoa?

 

In Mānoa.

 

Honolulu.

 

Honolulu. So for a Japanese lady to take her kids to another island, leave her husband on, thats… Thats a no-no. In fact, we’re split right in half in our family. His parents thought it was a bad idea.

 

‘Cause she was leaving her husband.

 

What will people think? Right? It was like ‘hmm’ no no no no.

 

Did he consider going with her? I guess…

 

Well, how would, she needed to earn-

 

Oh.

 

Keep the money but, how would she gonna pay for the tuition?

 

And what did he do with the plantation?

 

Well he was an accountant.

 

Okay, so he had money.

 

Yeah he-he-not for the plantation. He was a-uhh, public accountant.

 

Oh I see.

 

He had his own business. So he couldn’t leave that business. He had clients, and-

 

And she-she had to leave the island because there was no four year institution-

 

Well yeah.

 

-on Maui at the time

 

No, not on Maui. Now they have one but you know-

 

Yeah

 

That was then…

 

So, that must’ve been the talk of the camp.

 

That was a big deal! But her mom-and dad-when they found out about uhh, the feathers being ruffled, I think they got on the phone with them and said “Mind your own business.”

 

Ohh.

 

She’s gonna do this because-

 

True family squabble.

 

Yeah, but they you know, they didn’t come to blows or anything like that but it was a rift. So dad obviously couldn’t go to his own parents house to eat dinner. So he went to mom’s house, mom’s family’s house. He would have dinner at there every night, and then uhh one of the neighbor ladies who did his laundry for him, would have him come over for dinner as well.

 

So he-

 

He got no support from his own family.

 

Wow. But-but, so he supported his wife and-and her-

 

—yes

 

-goals. And-and he apparently couldn’t cook or wash his clothes himself.

 

Or wouldn’t. Yeah, yeah but he was-he was uhh taken care of.

 

Well, four years is a long time.

 

It’s a long time. So we would go home at summer times, and winter.

 

What did you-oh so while your mom was in class you were in school.

 

So-so I was-

 

-But still it must’ve been hard.

 

Yeah I went to many schools. Y’know I went-I can remember being at Hickam, uh, Ben Parker, Ala Wai school. I think I was at-

 

Maybe because she was renting around town or-

 

Well, we were- y’know how it is right, you stay with family first before you rent. And then finally we rented our own place at Isenberg Street, and she walked up to campus-

 

Maybe 3 miles or so?

 

The healthiest she’s ever been in her life.

 

Wow, that-that was a big deal for you and your sister too because-

 

It was.

 

-this is Honolulu, and Kāne‘ohe

 

It was. Yes, yes, yes.

 

Great lesson, probably for your sister especially, that mom has a career goal, and actually the career goal was in order to be around you folks more.

 

Yes, yes yes. Y’know, she was a very effective teacher. She taught first grade.

 

Where at?

 

Lihikai.

 

Lihikai school.

 

Mhmm.

 

And did the two families come together after-

 

-Never

 

-this?

 

Never. No, it was-uhh-it never…It was never healed. It just stayed as uhh-as a rift.

 

After George Kons mother completed her degree at the University of Hawaiʻi at Mānoa and became a teacher, the family moved back to Puʻunēnē, Maui. 

 

What were you interested in, in high school?  What kind of interests piqued your—

 

Student Government. And, I don’t know how it happened ‘cause I came from this really small school, PuʻunēnēSchool. But when I got to Baldwin, I got right off, freshman class president. Sophomore student body president.

 

Student body when you’re a sophomore?

 

Sophomore. So that got me invited to Lexington Kentucky for a National Student Government conference.

 

You were a talker, weren’t you?

 

I was-

 

You could make speeches.

 

-I was, was. Yeah.

 

You weren’t shy.

 

I was not. So, here I am thinking, I’m gonna do something with public speaking, maybe be uhh…A politician or lawyer.

 

Mhmm.

 

And then I see this fabulous Chinese dancer named Al Huang. He came to Baldwin, and he’s dancing with a Caucasian partner in modern dance. Never seen modern dance before. And, when I saw it, you know I wasn’t attracted to the ballet, but modern dance had elements of gymnastics and martial arts-

 

And you were-

 

-which I had.

 

-You were into those things. You were into martial arts and gymna-

 

Those things. Yeah. Al Huang-

 

Okay

 

The modern dancer, gave me that idea that maybe I’d like to try this, so uhh-Often times when touring artists come, they’ll do a workshop on the weekend. I went to the workshop. I was the only boy. Not surprising right? But I stayed, and I said to myself when I go to college, it has to have modern dance. So Grinnell had modern dance.

 

And that’s where George Kon went after high school. A private liberal arts school in the middle of Iowa.

 

But very soon, l found that dance was related to theater; it’s in the same department. I started to take courses in both dance and theater. And then, year and a half into Grinnell, I got a chance to go to the Milwaukee Repertory Theater. There, I met Rick Zank, who had just come back from Nepal.

 

Mhmm

 

He was a very, very accomplished professional actor who was kind of disenchanted with how theaters were run. And he had a book by Jerzy Grotowski called Towards a Poor Theater. You know, my low tech, high zest email address comes from that aesthetic. He said: Theater is too fat; it’s got way too many things that … film can do much better. You shouldn’t try to replicate reality, because what theater has that no other art form has is the live relationship between the actor and the audience.

 

Mm.

 

You can really discard everything else. Which was pretty revolutionary at the time.

 

Thats right.

 

So, here, with Rick … I created at Grinnell a piece called—uh, I didn’t even title it. It was uh, based on the character of Pentheus from Euripides’ The Bacchae. I don’t know if you ever come across that in classics. So, it’s a—it’s a movement piece with very words. And I show it to my dancer teacher, and I show it to my theater instructor at Grinnell, and both of them kinda pat my head and say: That’s very interesting. End of story. When I take it to Milwaukee Repertory Theater and show it to Rick, he starts directing me, and he starts to evolve and develop the character that I’d started. And he says: This is he kinda theater I want to be making; would you be interested in coming to join me and a few others at the University of Iowa, which has a center for new performing arts that’s just gonna start.

 

How far along were you at Grinnell in Iowa?

 

Hour and a half. And Iowa City is just an hour away from Grinnell, coincidentally. But it’s a world away. It’s where the International Writing Workshop, where Tennessee Williams got his start.

 

What did your parents think? ‘Cause you left—

 

Oh, here—

 

–college.

 

Here it is; yeah? Uh, I—I—I had trepidations about making that phone call. ‘Cause I’m the only son. My dad, eldest of five boys, the smartest of the litter, and he didn’t go to college ‘cause his father begged him to help send the other boys. So, all the other brothers went to college, but not him. So, his only son …

 

 

He’s gonna live through you.

 

You were gonna get your degree.

 

I was gonna get my degree. He said: Take business administration.

 

Uh-oh.

 

And here I am, studying drama and dance; right? And then, I call him and say: Dad, I got this opportunity to join this professional group; it’s a Rockefeller-funded, five-year project at the University of Iowa. If I’d gotten my degree, I would have to work for seven or eight years before I could even position myself to go for a grant like this. It’s being put in my lap here. And I’m not even finished college, but they feel I have what it takes.

 

So, you substituted your capture of a college degree with professional experience.

 

Professional job. Fully paid. We didn’t have to wait tables, drive cabs. It was not fat, but we had a living stipend. Which is like, unheard of; right?

 

George Kon continued to perform professionally with the Iowa Experimental Theatre Lab which eventually relocated to Baltimore, Maryland and later toured in New York and France. Then George began to share his style of experimental theatre at New York University.

 

The company starts to fragment. You know. Uh, people start to leave. And I get picked up at NYU. They want me to head up um … what we do with the lab work in

something they called the Experimental Theater Wing.

 

You were hired to be a teacher.

 

I was hired to be a—

 

And you didn’t—

 

–teacher.

 

–have a college degree.

 

I did not have a—

 

And you worked for NYU.

 

I worked for NYU. Isn’t that something? Yeah. ‘Cause in the Experimental Theater Wing, it didn’t matter your certification. It mattered that you had—that you made theater.

 

M-hm.

 

And we had worked for, by that time, six or seven years, in this form, ala Grotowski.

 

And at the time, were you going to Broadway plays? Were you enjoying the city?

 

I got invited to try out for Pacific Overtures.

 

And did you?

 

No. But uh, somebody scouted me, and said, you know: I think you would be good for this.

 

That’s not the way you wanted to go.

 

Well … it kind of flickered through my mind, that that would be interesting to see if I could cut it, you know, doing that. But we hadn’t—we hadn’t finished—at the time that I was made that offer, we hadn’t finished with our work with the lab. I was still in the full course of creating plays for them. If that had happened … after, when I was in between things, I might have—I might have gone—

 

But there are a lot of people who had have said: Are you kidding? I’m gonna grab that. That’s a choice I may never get again.

 

Yeah.

 

But you said: No, I’m committed to what I’m doing.

 

Right. At the time, uh … the work that I was doing with the lab was uh … was really interesting and consuming, all-consuming.

 

While teaching at NYU, George Kon would reunite with an old friend, Walt Dulaney, whom he met back in high school. The two would go on to form a partnership that would span three decades.

 

You know, Walt and I had been friends since I was in high school.

 

Okay this is Walt Dulaney.

 

Walt, the famous Walt Dulaney. I met him-the way I met him was umm…I knew he did prom assemblies. I asked ‘would you come to Baldwin, do a prom assembly?’ That’s how I met him.

 

Wow, and this is a guy who would be your artistic partner for years.

 

Yeah; for years. So, Walt and I—uh, Walt went to m—uh, Rochester Institute of uh, Technology to um … get his uh … photo illustration degree at the same time that I was doing the work with the lab. And then, we reconnected in New York to teach the Experimental Theater when he assisted me. And then, when the first snows would come, we would relocate to Hawaiʻi. And Farrington was one—one of the first places that we anchored in.

 

Why is that?

 

We got—uh, Wally Chappell, who ran HTY, we—we got hired at HTY first as their education directors. And we suggested to them that they should … run drama education in the schools. HTY didn’t go for that project, so we decided to branch off on our own. So, Wally helped us meet Alfred Preis. Do you remember Alfred Preis?

 

Alfred Preis was an architect, and he—State Foundation on—

 

State Foundation—

 

–Culture and the Arts.

 

State Foundation on Culture and the Arts. But he was a czar; he was the art czar. And everything that went, he said: Go.

 

And he funded it.

 

He funded it. Right. So, Alfred gave us our first, first grant; it was called Suitcase Theater. And in that grant, wer—we were—our goal was to meet every drama teacher in the State.

 

Oh …

 

So, we went … with our suitcase, to every—and we didn’t have a car. So, we went by bus all the way out to Kahuku. Walt and I, from the Suitcase Theater grant, discovered that of all the schools, Farrington was most like the neighbor island schools.

 

Mm.

 

The kids were super-appreciative of what we did. Even if they had a hard time doing our Stage Fright Workshops, they loved—you know, they were—they had aloha.

 

Stage Fright Workshops; what are those?

 

Yeah; yeah. You know, audience manners.

 

Okay. And this is actually what got you a permanent role

 

at—

 

At—

 

–Farrington High School.

 

–Farrington. Yes. Audience manners.

 

So, we—

 

There was a need to teach the—

 

So, we—we—

 

–students manners at assemblies.

 

Yes; yes, indeed. So, we—we—our workshops uh, had a component called performer fitness, project—

 

Mm.

 

–pronouns with poise. Tchk-tchk; ah. And personality. Everything’s alliterated; right? Those four aspects are what we teach for the actors. And then, audience have to pay attention, uh, show appreciation, appropriate applause. That part is what Sherilyn Tom saw when she came to see our Midsummer Night’s workshop with the gifted and talented students. She said: I want that, because our kids are so rowdy, we can’t have assemblies; can you help us?

 

And when was this? What was the year when the audiences were so unruly?

 

  1. Early; very early. But Sherilyn Tom, English Department chair, was a visionary. She said: This is what you do. Teach Shakespeare four days in the classroom, on day five take them into the auditorium, just their class. Have each of them stand in the solo spotlight. But soft, what lychee in the window breaks? Right? One-by-one. They will earn empathy for the guts it takes to be onstage.

 

That is very—that’s a really brilliant idea.

 

It’s a brilliant idea.

 

Empathy.

 

Yes.

 

From the audience.

 

Empathy. So, four years later—shhh, we could open the doors because everybody knew how to be an audience.

 

That’s amazing.

 

Same lady says: You get these kids all excited; why don’t you take the most talented kids you saw during the year, and do a summer drama workshop. So, we did just that. Six weeks later, couldn’t let go of the kids. So, we go to Alfred Preis; right? State Foundation. Normally, it takes uh, a year to apply for a grant, da- da-da. We just asked him: Would you fund our dream project? We’re in Kalihi at Farrington; we’re gonna call it T-Shirt Theatre. What do you say? He gave it to us.

 

George Kon and Walt Dulaney co-founded T-Shirt Theatre in Honolulu in 1985. George estimates theyve touched the lives of more than 10,000 students.  Walt Dulaney passed away in 2011, and George continues to serve as Executive Director and Artistic Director of the program.

 

We are a private not-for-profit corporation. Alliance for Drama Education is the mothership, and T-Shirt Theatre is the flagship, the most visible and heartstrings part of the—

 

And you followed your mentors, and you didn’t go for the costumery. It’s imagination that really—

 

Yes.

 

–you know, basically—

 

Low tech, high zest.

 

Is T-Shirt Theatre an after school program?

 

Yes.

 

So, what-what hours is it?

 

It—it goes Monday, Wednesday, Thursday, three to five-thirty. And we go eleven months out of the year.

 

And can any child in the district—

 

Any child—

 

–participate?

 

–on the island, if they can get themselves there to rehearse with us, to participate.

 

And do they have to pay to enter?

 

There is no fee. How you pay is by coming promptly, and consistently to rehearsal, and giving it your one hundred percent. The first project is the envoys. That’s where we take small teams of actors to each of the … was it ten feeder elementaries to Farrington. They perform for each class. We do like, five classes a day. And then, they coach small groups of students to perform for their own class by the end of the forty-five-minute period. It’s an amazing process to see these kids, who sometimes are very, very shy, be able to do this. Very, very big project, they have to take a whole day off from school to do this. But that’s one project. Then there’s a fall show, and then there’s a spring show. And if they do two out of the three, we can—you know, you can take a pass. You can say: I need to take a leave of absence.

 

So, you do treat them as professionals in the sense—

 

I—

 

–that we expect you to be here—

 

Yes.

 

–here’s the requirements.

 

Yes. Because … and actually, if they don’t show up, then you’re left with …

 

–a real puka.

 

It is a puka.

 

Not kipuka, but a puka—

 

Yes.

 

–in your program.

 

It is a puka.

 

So, that’s a real world lesson. You know, there’s a real—

 

Yes.

 

There’s a real consequence when you don’t show up.

 

I think uh, why I love drama education so much, particularly when it comes to performance, even in elementary schools is, when you don’t say your line correctly, or when you don’t show up, somebody suffers, and they will let you know about that. You know. And I think … academics sometimes don’t have that real world consequence.

 

Do the students determine their own material in T-Shirt Theatre?

 

We work to a theme. And this last show actually came to us from uh, two of the actors. They said: George, can we do something with memories? I said: Memories, memories … let me think about that. I liked the idea, but I didn’t want to just be nostalgic. So, as Jonah and I were discussing it, I said: How about … memories to capture, or capture; capture is gonna be like our title. So … you know, well, can you distill it even to a moment, when you were changed. That’s—and that became the prompt.

 

That’s a good question. What came—

 

Yes.

 

–out of that?

 

Our show, Memories to Capture. That was our spring show. Th—the one that touches me the most is um … a scene we call In Due Time. And this boy is trying to figure out how he can come out. And so, he says—uh, in the scene, he—he converses with his—his conscience, and he’s kinda deciding who is gonna be the first one that I tell this to. Can I tell my parents? No. Uh, can I tell my best friend? Uh, she’s not really ready to hear this. Ha; can I tell my sister? Yes. So, this boy has a really good relationship with his sis, so he comes out to his sis. And then, he comes out to his good friend. And the good friend, you can see, really has trouble with this. And then, he comes home. As he’s opening the door, he overhears Mom and Dad talking. And Mom is saying: Stelthen, Stelhen; where are you? And Dad is saying: Where is that boy? Mom says: Maybe he has a girlfriend. I’ve never seen him with any girls; if that boy is gay, I will have failed in my role as a father. So, he never comes in the house; right? Stelthen chooses to do this at the public show where his dad is in the audience. He has not disclosed to his family.

 

Wow.

 

That’s some guts; huh? After the show, Dad gives him a big hug. Son, I love you.

 

That’s what you’re dealing with youth who are going through all kinds of—

 

All—

 

-changes—

 

–kinds of things.

 

-and adjustments, and very big struggles. Especially in a low-income area, where you just—you know, sometimes there is some dysfunction. I mean, some of the kids are really vulnerable.

 

Very, very vulnerable.

 

And your career is still going strong in this, and it’s all … you’re still following this course that nobody instructed you in. You know, you see where it takes you, and you make the best of it, and you’re looking to mold young people.

 

I am. I am. And I’m hoping that uh, Jonah and Primo are able to carry it. You know, I’m grooming them as a legacy. You know if- as a parent, if you form a business, you hope your son or your daughter will take it over; right? Primo came from the inaugural T-Shirt Theatre group. And now, he’s back coaching. He’s the one that sells Harleys. Story about Primo. Um …he’s closing the windows one day, and the windows in the room pops and cracks, and cuts him. So, he’s got this kinda scar on his wrist. So, remember that. He’s working at Zippy’s, and his supervisor comes roaring in on a motorcycle, coincidentally, very pissed off. He and his girlfriend are having some kind of fight, throwing pots and pans. So, Primo, who has played a number of counseling scenes in T-Shirt Theatre, starts to say some of the words from one of his scenes. Hey, what you doing, man? Chill. You know, he starts to try to talk the guy down. The guy doesn’t want to have anything. What? What are you talking about? And then, you know, he doesn’t give him the time of day. Primo keeps on talking about it, and at one point, he goes like this. He doesn’t say anything; he just shows him. And the guy goes— Whoa; you too? ‘Cause he’s suicidal, this kid. Primo says: You know what, you should go home; I got it covered over here. Go home; call me as soon as you get home. What for? Oh, just talk story. And he—he got the manager to go home.

 

That is a good life skill. And the manager is still with us today, I presume.

 

Yes.

 

Mm.

 

So … life following art. Script it, and then use it. Rehearsing for life; that is our mission.

 

In 2018, T-Shirt Theatre presented Kipuka, an anti-bullying project that explores the issues of bullying, cyberbullying, and teen suicide prevention. This latest production under the artistic direction of George Kon was original and drew from the true life experiences of his students. T-Shirt Theatre continues to serve as a kīpuka—like green growth in a lava field… for the next generation of students. And while George looks to pass on the direction of T-Shirt Theatre to the next generation, he told me during this conversation in the spring of 2019, he’s not ready to exit the stage yet. Mahalo to George Kon of Pālolo Valley in Honolulu. And thank you for joining us for this edition of Long Story Short on PBS Hawaiʻi. Im Leslie Wilcox. Aloha nui.

 

Take two. Very much. That came from Walt. T-Shirt Theatre, because we rehearse, is a perfect uh, environment for that. You know, and the kids learn that if they make a mistake, they can always take two. And I think if th—you know, if we can help them understand that that doesn’t just go for drama, that goes for anything that you’re trying to accomplish, there’s really almost always a chance to redo.

 

 

 

[END]

 

 

PBS HAWAIʻI PRESENTS
The History of the Sons of Hawaii

The History of the Sons of Hawai‘i

 

Surveying 40 years of Hawai‘i’s rich musical traditions, this film tells the story of the Sons of Hawaii, the music group led by Eddie Kamae that helped launch the Hawaiian cultural renaissance.

 

 






GET CAUGHT READING
More Islanders Choose Hawaiʻi Books

 

CEO Message

 

Leslie Wilcox, PBS Hawai‘i President and CEOWhat would you pick if you were asked to share any passage you want from a book or story or poem or other written word?

 

“Anything I want?” is one person’s stricken reaction. “Do you know how difficult that is to narrow down?”

 

Well, thank goodness there’s so much richness in literature and life from which to choose!

 

In PBS Hawaiʻi’s new video read-aloud initiative GET CAUGHT READING, with community partners Farmers Insurance and the Hawaii State Public Library System, it’s lovely to listen to William Butler Yeats’ love poem “When You Are Old,” and it’s a kick to hear Dr. Seuss’ witty exuberance.

 

However, without any discussion or plan, there seems to be a collective theme developing, in which individuals are choosing Hawaiʻi authors, writing about Hawaiʻi. You can tell as they read in these videos, that they’ve settled on excerpts that truly mean something to them. There’s a lot of heart going into this.

 

Nanette Napoleon paused to regain her composure.In fact, one of our citizen readers, Nanette Napoleon , brought her hand to her heart and abruptly stopped reading: “Oh, I’m sorry,” she told our TV studio crew. “I get emotional.” Nanette was reading from an 1893 letter written by Hawai‘i’s last monarch on her last day as monarch (and quoted in Helena G. Allen’s book). Facing a U.S. overthrow of her government, Queen Liliʻuokalani wrote that she was yielding her authority “to avoid any collision of armed forces and perhaps loss of life.”

Left: Nanette Napoleon paused to regain her composure.

Kevin Chang chose a quote in Pidgin English.From the Queen’s English, we go to Pidgin English – a quote from a Waikāne, Windward Oʻahu man in Mark Panek’s book, Big Happiness: The Life and Death of a Modern Hawaiian Warrior. Kahaluʻu nonprofit leader Kevin Chang reads aloud, in part: “Still get mana. Because t’ings can still grow up here. The watah still flowing.”

Right: Kevin Chang chose a quote in Pidgin English.

 

 

Kūhaʻo Zane invoked an ancestral migration to a new land.

Kūhaʻo Zane invoked an ancestral migration to a new land.

 

A brand-new PBS Hawaiʻi Board Member, Hilo’s Kūha‘o Zane, quoted from Ka Honua Ola, by his illustrious auntie, Puanani Kanakaʻole Kanahele, in both English and Hawaiian. We hear of an ancestral canoe journey that came ashore at Nihoa, the island of sheer cliffs 120 miles northwest of Niʻihau.

 

Kamani Kualaʻau conveyed the fisherman’s code.

Kamani Kualaʻau, another PBS Hawaiʻi Board Member, found inspiration in Change We Must, authored by singer Emma Veary’s late mother, Nana Veary. There’s a story about Nana’s mother in shallow coastal waters, catching fish by lifting up her muʻumuʻu like a net. She followed the fisherman’s code: Take only what you need, not what you want.

Left: Kamani Kualaʻau conveyed the fisherman’s code.

These and other video read-alouds appear between TV programs on PBS Hawaiʻi and you can also view the videos on demand at www.pbshawaii.org. And yes, we welcome volunteers!

 

Check out director/editor Todd Fink’s captivating animation of the words. Also, watch for GET CAUGHT READING to visit a public library near you.

 

Aloha Nui,

Leslie signature

 


 

PATRICK SULLIVAN
Professional Problem Solver

By Liberty Peralta, PBS Hawaiʻi

 

Patrick Sullivan, Professional Problem Solver

Inset image, left: Sullivan as a University of Hawai‘i doctoral candidate in Engineering. Genie, right, is an Oceanit robotics and artificial intelligence project with two brains, eyes, ears and a mouth that is capable of tracking faces and specific expressions.

 

Patrick Sullivan Lifelong Problem Solver Tuesday, August 20 at 7:30 pm Professional Problem Solver Tuesday, August 27 at 7:30 pm Both program will be available online at pbshawaii.orgIt seems there’s no problem too big or too small for Patrick Sullivan of Kailua, Windward O‘ahu.

 

He wanted a car, so at age 13, he started working in food service jobs, saved up and bought a car at age 16.

 

He wanted to go to college, so at age 17, he applied for student loans, grants, and work study … and started a landscaping business to earn the money.

 

He visited the Islands during a college break, so to pay for his lodging, he cobbled together home improvement jobs for some people he met on the plane ride to O‘ahu.

 

So it seems natural that Sullivan is now in the business of problem solving. He’s the founder and chairman of Oceanit, a Honolulu-based company that uses science and innovation to create solutions to some of the world’s biggest challenges. One of the many projects that Oceanit is working on is a rapid-response solution to help an elderly person after a fall. Sullivan explains that an “inexpensive but effective robotic assistant” can help save a life.

 

This wall at Oceanit headquarters attracts visitor attention. Inset image: Deep-dive helmets, above, are being redesigned to reduce noise that causes hearing loss while maintaining the ability to communicate.

This wall at Oceanit headquarters attracts visitor attention. Inset image: Deep-dive helmets, above, are being redesigned to reduce noise that causes hearing loss while maintaining the ability to communicate.

 

The name “Oceanit” comes from a Greek and Latin term for “ocean dweller.” It’s an apt description for Sullivan, who gets in the water four to five times a week. It’s a tradition that started when his son Matthew and daughter Tarah were children. “Surfing is a way to reconnect to the world,” he says.

 

As Sullivan explains it, “Oceanit” is also an apt company name. “The ocean is a teacher in so many ways,” he says. “It covers everything from physics, chemistry, biology, hydromechanics, so [the ocean] is probably the biggest mashup of all science.”

 

Oceanit employs about 160 scientists and engineers and has raised more than $475 million in research and development funds. Its national and international client list includes governments, universities, organizations and businesses.

 

It’s no accident that Oceanit is based in Hawai‘i, and Sullivan credits it as a strength. “Innovation comes from differences, not sameness,” he says. “I think in the culture of Hawai‘i is innovation. The Native Hawaiians that came to Hawai‘i, they innovated to get here, and they innovated when they got here. They were not afraid of technology, afraid of change; they embraced it.”

 

Sullivan is familiar with constant change. Born in California, Sullivan spent his early years in Los Angeles. His family moved to Seattle after his father Thomas was hired as an aircraft mechanic for Boeing, a job that would end during a mass layoff. Sullivan’s family then moved multiple times to Texas, Wyoming and Arizona, before settling down in Colorado.

 

“I went to four different high schools, which brings its own challenges,” Sullivan says. “[My parents] tried to keep everything together, but it was just really hard.”

 

His parents, whose families moved West after the Great Depression, lacked the means to pursue an education, and had five children to care for. “That’s why an education was so important [to me],” he says.

 

With the rapid pace of technology replacing lowerwage service jobs, Sullivan underscores the importance of education.

 

“Adults need to consider lifelong learning,” he says. “That needs to be part of the culture, where we get comfortable with that, and it needs to be more available and affordable.”

 

Sullivan stresses that getting an education for the sake of education isn’t the point, but to build one’s “durability” as industries continue to evolve. It’s the kind of durability that’s helped Sullivan navigate change and tackle life’s challenges.

 

And with the business of problem solving, it seems there’s no end in sight.

 

 

 

LONG STORY SHORT WITH LESLIE WILCOX
Showbiz Masterminds

LONG STORY SHORT WITH LESLIE WILCOX: Showbiz Masterminds

 

The glamour of the entertainment industry can be alluring, but with its heavy business risks, there are no guarantees of success. Polynesian entertainment company co-owner Cha Thompson; the late radio DJ and concert promoter Tom Moffatt; and former nightclub owner Jack Cione are three “showbiz masterminds” who excelled at entertaining local audiences. Revisit these conversations about their journeys, lessons learned and passion for showbiz.

 

Program

 

This program will be rebroadcast on Sunday, Sept. 8, at 4:00 pm and 11:30 pm.

 

More from Showbiz Masterminds:

 

Cha Thompson – Authenticity in Entertaining

 

Tom Moffatt – Elvis’s Hat

 

Tom Moffatt – Elvis at Honolulu Stadium

 

Jack Cione – How to Hire a Naked Waiter

 

Showbiz Masterminds Audio

 

Download the Transcript

 

Transcript

 

And if you said you were from Hawaiʻi, that sold.  You almost didn’t have to do anything.  And so, we started traveling around the world.  And when we came home, people wanted shows.  We actually had to decide: We gotta get off the stage, you cannot be producer, director, business manager, choreographer, which is what we did. And oh, god; try do the books. Hello.

 

I just had them open their kimonos to add a little more to the show.

 

And what were the skaters wearing?

 

The skaters wore clothes, but the three girls that stood there on the ice—

 

Oh; I see.

 

They were the nudes on ice.  [CHUCKLE]  That was my hook.  Every show needs a hook, you know.

 

Yeah; because you’re a marketer, too.

 

Yes.  [CHUCKLE]

 

Was there a time you considered getting out, because maybe the risk was too high, or the cost was too high in some way?

 

No; I’ve never felt that way.  I always have been very optimistic about this business, that people want to be entertained, they want to see live concerts, they want to go out and be there, and experience that music firsthand.

 

The world of bright lights and big stages holds a certain allure.  But only a few carve out a successful business in the grueling entertainment world.  Meet three of Hawaiʻi’s showbiz masterminds, next, on Long Story Short.

 

One-on-one engaging conversations with some of Hawaiʻi’s most intriguing people: Long Story Short with Leslie Wilcox.

 

Aloha mai kākou.  I’m Leslie Wicox.  Show business can be fun, exciting, and profitable.  But there are no guarantees.  Yet, Polynesian entertainment company co-owner Cha Thompson, nightclub owner Jack Cione, and the late radio deejay turned concert promoter Tom Moffatt excelled in this risky industry.   These three people are very different from each other.  In common, they all trusted their artistic tastes and business instincts to entertain Hawaiʻi for decades.

 

First, we turn to our 2008 conversation with Cha Thompson.  In the early 70s, she was a nineteen-year-old hula dancer traveling the world for performances, when she was suddenly put in charge of a popular Polynesian dance group.  Cha Thompson and her husband Jack soon founded Tihati Productions, now one of the largest and longest-running entertainment companies in Hawaiʻi.

 

I was with the original Puka Puka Otea group that Elaine Frisbie from Rarotonga ran.  And we were the only one in the State to do Polynesian everything.  And then, when she was leaving, I was her lead dancer, and she simply said: Here, take it and run.  And at nineteen, excuse me, I knew nothing about business.  And so, you know, when I married my husband, I was working in medical records at Queen’s Medical Center, and he was working in reservations at Hawaiian Airlines.  And people started calling us.  And I’m telling you, it was so successful, because tourism at the time was the thing, and everybody wanted a show.

 

What year was that?  What general decade?

 

1969, ’70.  And if you said you were from Hawaiʻi, that sold.  You almost didn’t have to do anything.  And so, we started traveling around the world.  And when we came home, people wanted shows.  We actually had to decide: We gotta get off the stage, you cannot be producer, director, business manager, choreographer, which is what we did. And oh, god; try do the books. Hello.

 

You danced.  What did your husband do?

 

He was the emcee.  And his very first thing to do was, he came to Canada when I was with the World’s Fair, and I was a dancer.  And he was one of the few Polynesians who could speak English.  So, when our emcee got sick, he said: Give it to Thompson.  And he said: I’m not an entertainer.  You know. And in fact, just before we left, he said: I’m part-Samoan, surely I can learn the knife dance.  I always thought he was too handsome to be a knife dancer. He didn’t look as wild and savage. But he learned it, and became a knife dancer.  Terrible knife dancer in the beginning; can’t hold a candle next to my son, who’s a world title holder.  But that’s how we started.  We had to get off stage, and get a good attorney, get a great CPA, and we gave up our careers to run the business.

 

You were singled out to be the one to take over the dancing troupe.

 

Yes.

 

Why?

 

You know, I wonder if because shucks, I was always vocal. I always had an opinion.  I wonder.  And many of the Polynesian girls were more reserved.  I always had the plan, I always had the plan.

 

And it was a good plan?

 

It was a good plan.  I think survival mode; always in a survival mode, you know.  And I think that’s what my children detect. Like: Mom, oh.  You know, always plan for tomorrow, save, you know, the rainy day is coming, and always dress well if you get into an accident and make sure you have clean underwear.  [CHUCKLE] And you know, the house must be clean. Visitors will come, they’ll judge us. I always felt like I was being judged; always.  People started taking us seriously when we would sit on business boards, or when we contributed in a business fashion.  But yeah, I mean, you’re Polynesian; surely you can’t be too smart. And entertainment; heavens, you must fool around you must do drugs.  Well, we did neither, and it paid off.  It paid off for us.

 

I sense you’re a good negotiator.  I’m trying to figure out what your style is.

 

[CHUCKLE]  It’s the Pake blood, Leslie; it’s the Chinese blood.  And the funny thing about it is, in entertainment, they will say: Oh, come and put on a show, or come and dance for us, and you can eat all you want, and you can drink.  I don’t drink.  I’m really thin; I don’t eat that much.  I need something else.  And money was the thing I needed.  But we had to earn it, we had to earn it.  They didn’t take us seriously, you know.

 

I know you brought in some major acts.

 

Yes.

 

And you developed major talent.

 

I think we’re known as a Polynesian revue.  And I don’t know that many people know that Tihati Productions has a vast department that brings in contemporary acts.  Like, we brought in Lionel Richie, and Cyndi Lauper. And we also do thematic parties. You know, we’ll prepare a whole Raiders of The Lost Ark, or Aloha in a volcano.  So, we do many things.  But I think they still think of me as the hula girl.  I mean, maybe, because then they’ll say: Oh, you know, you run that halau. And I say: No, I’m not a kumu, I don’t have a halau.  But Tihati Productions, they think of as a Polynesian revue.

 

You’ve had to really strike a balance between Polynesian authenticity and entertainment.  How have you worked that out?

 

I decided early on not to educate them, rather to entertain them, but to not sell myself and not give them what is real.  Any Tihati revue that you see will have real flowers, we’ll use real ti leaf skirts, we do authentic numbers and sing it in the native tongues.  You know, Tahitian, Samoan, Fijian, and all of my instructors are from those islands, Hawaiian.  So, I never felt that tourism was a threat to me.  In fact, when some people might have thought, Oh, that’s a sell-out, she’s worked in Waikīkīfor thirty-five years, you know, why isn’t she with us?, I would say, Well, tourism dollars sent all my kids to college, and I never felt that I wasn’t doing exactly what is me.  You know, I believe God gave me a gift in my roots and my heritage, and I share it. And lucky for me, tourism is Hawaiʻi’s number-one industry, and they’ll always need the hula girl, and the steel guitar, and the fire knife dancer.  And so, I think I’m here to stay.

 

With clear vision, quick reflexes, and a tenacious attitude, Cha Thompson and her husband Jack built a respected, long-running entertainment business.

 

Our next showbiz mastermind is also a longtime entrepreneur.  Jack Cione first gained notoriety in the 60s with live shows that were new to Honolulu at the time—nude entertainers and bottomless wait staff.  He was fired up to put on his own dance productions after seeing what he called a lousy show at the old Forbidden City Nightclub in Kakaʻako.  Here, from our conversation in 2014, Jack Cione remembers talking to the Forbidden City’s manager about organizing his first shows there.

 

I just told him how bad his show was, and he said: You want to do a show for me?  I said: Yeah, I’ll do a show for you, I have nothing to do.  He said,: How much is it gonna cost?  I said: I’ll do a show for you for nothing.  I just need something to do.  So, I did a show at the Forbidden City.  And I did two shows that made a lot of money.  And then, I did an ice show.  First time we had an ice show at the Forbidden City.  I called it Nudes on Ice.

 

So, you put in an ice skating rink?

 

Yeah; it was about twice the size of this table. Portable.  And two skater friends of mine from the mainland, I brought them over and said: Come and skate; a paid vacation, two weeks.  So, they came over.  And I had the Japanese girls, and I used them as showgirls.  And I talked three of the Japanese girls into going topless. I just had them open their kimonos to add a little more to the show.

 

And what were the skaters wearing?

 

The skaters wore clothes, but the three girls that stood there on the ice—

 

Oh; I see.

 

They were the nudes on ice.  [CHUCKLE]  That was my hook.  Every show needs a hook, you know.

 

Yeah; because you’re a marketer, too.

 

Yes.  [CHUCKLE]

 

So, now you’re really kinda dealing in a different kind of venue.

 

Right.  And there were no nightclubs having any nudity.  It was against the law.

 

Now, you already lied about your age, but now you’re talking about breaking the law.

 

Well, there were no laws.  Hawaiian dancers were topless.

 

Throughout history.  [CHUCKLE]

 

Right.  And so, what was the law?  What was the big deal?  So, the next show I did was complete nude show.  I brought burlesque in.  It wasn’t nude; it was just topless.  The girls then had to wear pasties and silk bras.  But it eventually evolved.  And every time we would do that, they would come and arrest me.

 

You’re saying this like this is, you know, just part of doing business.  And what was the charge?  Was it lewdness, open lewdness?

 

Lewd and lascivious conduct.

 

How did you feel about that?

 

Well, they’d arrest me, and I’d say: Excuse me, can I go to the restroom?  And I’d run in my office and I’d call the TV and the newspaper, and I’d stay there until they all got to the club.

 

So, you’re actually enjoying this.

 

Oh, loving it.  And the next morning, it was in the papers and it was on TV.

 

Was that part of being a showman?

 

Yes.  And business increased.  People would see that.  Oh, look, arrested, nude.  We gotta go see that [CHUCKLE] at Forbidden City.

 

And how did your new wife think about this?

 

Well, [CHUCKLE] she didn’t particularly like it. But it was making lots of money. And so, we opened that club, then we opened another one.  I ended up with twelve bars here.

 

And how many arrests?

 

Oh, gosh; I was arrested so many times, but not once conviction.

 

Because as you said, the laws hadn’t caught up with this business activity.

 

Right.  We went topless, then we went bottomless, and then we went totally nude.  We used to have a businessman’s lunch at The Dunes.

 

Back when three martinis were tax deductible; right?

 

Right.  And it was all businessmen.  And the show was a striptease show.  And these secretaries said: We’re so tired of coming with our boss; why don’t you put a naked man on stage for us?  And I just happened to say: Well, why don’t you get me a reservation for fifty ladies, and I’ll have a naked man for you.  That’s how it started.

 

And did you get a reservation for fifty?

 

Oh, gosh; they called about two weeks later.  They said: We have your fifty; you’re gonna have a naked man?  And I said: Yes.  Well, by the time the two weeks came, they had two hundred reservations.  That filled up my room.  [CHUCKLE]  They kept out my men customers.  The ladies took all the seats.

 

And did you have your naked waiter in line?

 

No.

 

No?

 

I didn’t have any.

 

How do you hire a naked waiter?

 

In those days, this was now 1973, and there were no such a thing as Chippendales and men strippers.  But I had a beach house in Haleiwa that I was renting to five surfers. And they were behind on their rent. So, I called them and said: You guys gotta pay the rent, or you’ve gotta come in and do me a favor.  They said: What is it?  I said: Well, you gotta come to The Dunes, Friday, and you’ve got to drop your pants on stage.  Oh, hell, yeah; we’ll do that.  Those women stayed all day.  We had the biggest bar business I ever did that afternoon.  They all drank, drank, and the surfers were enter—

 

Paraded.

 

Paraded, without their pants.  So, when I saw that, I thought: Oh, this is a goldmine. So, in a week’s time, I told the gals; I said: We’re gonna have waiters every day.

 

Instead of waitresses?

 

Instead of waitresses.

 

Because the women were the ones who were paying more money.

 

Yes.

 

As clients.

 

That’s how it happened.

 

And people keep coming back?

 

Oh; unreal.  Four hundred lunches, Monday through Friday.

 

I just sense that your guiding force is money and showbiz.  But you weren’t really into the flesh stuff of it all?

 

No.  Nightclub business is not an easy business.  But I stayed the straight line, and did it as a business.  I don’t drink; I never did drink.  [CHUCKLE]  And so, people would want to buy me a drink.  I said: You know, I’m in the business to sell this; I don’t drink it.

 

Jack Cione is a showbiz mastermind who went with his gut.  He knew what he liked, saw what worked, and gave people what they wanted.

 

So did our next guest.  Much has been said about the late Tom Moffatt’s career, first as a pioneering rock and roll radio deejay who introduced Hawaiʻi to Elvis Presley, then as a promoter of big name concerts, bringing everyone from The Eagles to Bruno Mars to the islands.  But let’s not forget Tom Moffatt’s work with local acts, especially during the Hawaiian music renaissance in the 1970s.  In our 2011 conversation, he recounts his work with Keola and Kapono Beamer on a recording that still strikes a chord here at home, and beyond.

 

I had just left radio.  I’d gone through a couple of owners at KPOI, and a third one was coming in, and I decided it was time to take a hiatus from radio.  So, I started my own record company.  And in the door walked Kapono Beamer one day, and said that they weren’t happy with wherever they were in recording.  And so, I got the two of them in, and talked to them about it.  And I said: Why don’t you guys go out and write, and let’s do a record together, an album.  So, I gave them some seed money to go out and write.  And Keola called me and said: I think I’ve got a song.  He was living up at Alewa Heights; I’ll never forget.  And I went up to Alewa Heights to hear the song. It was just when it was getting dusk, and that time of the evening when it was getting dark and the lights were coming on.  And he played for me Honolulu City Lights.  And I knew we had something.  So, that was my first recording endeavor, really on my own, and we came out with Honolulu City Lights.  Got Teddy Randazzo to help with the arrangements.

 

And for decades, I believe that was the highest-selling local album of all time. Is it still?

 

I don’t know, with Iz around.  [CHUCKLE]

 

And I think Kealii Reichel might have had a really big seller.

 

Oh, yes; yes.  But not that long ago, few years back, I think it was the Star Bulletin or the Advertiser, and Honolulu Magazine came out with a list of the best albums. Not best-selling, just the best albums, Hawaiʻi albums of all time.  And number one was Honolulu City Lights.  That was a thrill.  It’s still my favorite.  [CHUCKLE] I still love that song.

 

Me, too.  Actually, that came out when I was seeing a lot of friends off to college at the airport.

 

Yeah.

 

And it was always playing the airport then, and they were always crying. Those were the days where there was no security.

 

Yes.

 

You went to the gate to see people off.

 

You could go the gate with leis; yeah?

 

And local style, you didn’t bring just leis; you brought bentos, and food.

 

Yes; uh-huh.

 

And everybody had luaus, and that song was just playing—

 

Oh, yeah.

 

–almost continuously.  And if it wasn’t somebody was asking for it to be played.

 

[CHUCKLE]

 

Yeah.  So, that’s such a cultural memory in Hawaiʻi.  That was your first, ever, recorded song.

 

Yes.  I’d done some singles and so forth.  Once, I put out an album, a trumpet album, but that was with other people involved. But this was the first one I did on my own, was Honolulu City Lights.  At the same time, I had a girl that worked for me just as I was leaving KPOI, and she said: You gotta go out and see this group in Aina Haina.

 

Randy Borden?

 

No.

 

No? Okay; who?

 

Country Comfort.

 

Country Comfort.

 

Yeah.

 

Playing at the old—

 

At The Sty.

 

–M’s Ranch House?

 

No, this was at The Sty.  It wasn’t Aina Haina; it was beyond Aina Haina at The Sty.

 

Niu; that’s right.

 

Yeah.  And I heard these guys.  I went out and saw what was happening with the audience, and what they had going for them. And so, I finished off an album that—this was just before Honolulu City Lights, that my partner Irv Peninsky had started.  And I finished off the album, and we put it out together.  Then after that, I left out on my own.  But Country Comfort was one of my favorite albums.  I also did an album by The Surfers at that time called Shells, which I still think is one of the best Hawaiian albums ever produced.

 

Who were the local artists that you most enjoyed working with, and had the most success with?

 

Well, The Royal Drifters were one of the first local groups.  Dick Jensen, Robin Luke, Ronnie Diamond; they were all big singers in the 50s and early 60s. And we used them as often as possible on The Show of Stars at the Civic Auditorium, and whenever we could at the new arena.  Remember the first time that the Rolling Stones came to town, I put Dick Jensen on as the opening—Lance Curtis as the opening group, opening performer.

 

Lance Curtis.

 

And he danced like Michael Jackson.  This was before Michael Jackson.  He could dance.

 

You know, all of these enterprises, these artistic enterprises, and creative enterprises, to really be stable and to make a go of them, you have to be good at money.  You have to be good at restraint, and you have to be good at planning.

 

Uh-huh.

 

Did you have that all along, or did you have to learn that the hard way?

 

I’m still learning.  [CHUCKLE]  Still learning.  But I got good accountants around me.  Yeah.

 

And you’re not by nature prone to take unreasonable risk.

 

No.  We put quite a bit of money into some of the recording projects, but I believed in them, and they turned out okay.  Opening the Outrigger main showroom was kind of gamble.  It was a room that was sitting there was a convention room that they never used.  And Tommy Sands had come to Hawaiʻi, and was looking for a place to work.  And so, we opened that showroom.  And it’s been going ever since, after Tommy and I kinda drifted off.  And another time when the Beamers got going with Honolulu City Lights, there was another room that was sitting empty which we opened as the Reef Showroom at the Reef Hotel.  The Ocean Showroom at the Reef Hotel; that’s what we called it.  I put the Beamers in there.  That was kind of a gamble at the time, but I felt, you know, this record was happening.  So, we opened the showroom with Keola and Kapono Beamer, and Andy Bumatai as the opening comedian.  It was very successful.

 

Was there a time you considered getting out, because maybe the risk was too high, or the cost was too high in some way?

 

No; I’ve never felt that way.  I always have been very optimistic about this business, that people want to be entertained, they want to see live concerts, they want to go out and be there, and experience that music firsthand.

 

The concert promoter, the nightclub entrepreneur, and the Polynesian entertainment company co-owner; three masterminds in showbiz who trusted their tastes and instincts to entertain the islands.  After months of declining health, Tom Moffatt left us in 2016. What an honor to revisit his tremendous career.  And we thank Jack Cione and Cha Thompson for their savvy business stories.  Mahalo to you for joining is.  For PBS Hawaiʻi and Long Story Short, I’m Leslie Wilcox. Aloha nui.

 

You learn that from Kalihi.  Somebody puts you down and, ah, you know, I could do something better than they could.  I knew I could.  I don’t know how this is gonna sound, but what was important is, you gotta know how to beef, quite frankly.

 

You can beef?

 

[CHUCKLE]

 

You can beef?

 

Yeah, man.

 

You’re so elegant.

 

Yeah, man.  [CHUCKLE]  Or at least, I used to a lot.  And you know, when you come from a large family, nobody wants to beef with you. ‘Cause in the housing, families fight families.  I mean, I know it sounds imbecilical, but we did.

 

Did you beef boys, too?

 

Yeah.  Yeah, yeah. Most of the boys didn’t want to take me on, though.  I had brother, big brothers.

 

I mean, you were just a kid.

 

Yeah.

 

Playing at nightclubs.

 

I did.

 

What time did you go to sleep?

 

Well, I changed my age.  I was twenty then.  ‘Cause I had a mustache at fourteen, I didn’t look like a high school student.  And I was making seventy-five dollars a week. That was good money.

 

And how did you keep up with school, when you were actually working in the city?

 

Yeah.  Well, I didn’t keep up with school.  That was the sad part.  I remember one day, a teacher said to me: Jackie Cioni, you’re gonna be a bum; you’re gonna be a bum if you don’t learn Algebra and English.  And I said: Get out of my face, honey; I make seventy-five bucks a week; what are you making?  Schoolteachers made thirty-five dollars a week.

 

Ouch!

 

I introduced Elvis Presley.  The place went crazy.  It was so exciting.

 

Really high decibels?

 

Yeah; yeah.

 

Shrieky.

 

Yeah.  And there he was, just a microphone, and a simple sound system.  But he held that audience.

 

And when had you met him before that?

 

Well, the day before, Ron Jacobs and I … Ron figured this one out.  Do something different.  And we’d me the Colonel, and we’d kinda hinted there might be something like this in the works.  And Don Tyler was one of our guys at KPOI, and we dressed him up to look like Elvis. Ron had his convertible, a Ford convertible, hardtop convertible, top went down.  And got a fellow who looked like Colonel Parker, and Ron driving. And we had it all planned.  I’m on the radio.  From the moment Elvis arrived, I’m on the radio playing nothing but Elvis records.  And I did this all morning, into the afternoon.  So, I kinda planted it; well, we understand that Elvis is heading for Kailua, for people to be out in the streets looking for Elvis, and drive down the streets, and people are screaming.  And we did this in different neighborhoods.

 

Did you get any fallout from it?

 

Well, we got back to the studio.  By then, I’d played Elvis for six straight hours, at least. It was mid-afternoon, and we were patting ourselves on the back.  And we get the message from our news guy that Colonel Parker wants to see you guys downstairs, immediately.

 

Dun-da-dun-da.

 

And we looked at each other.  We wanted to escape.  So, we went downstairs and there’s guards at the elevator.  We went down one floor.  And they took us into Colonel Parker’s suite.  We didn’t know what to expect.  Colonel said: Boys, that was a pretty good promotion you did.  Oh, my gosh!  Oh, and here’s Elvis.  In walked Elvis.  And that’s the first time I’d met Elvis.  [CHUCKLE]

 

For audio and written transcripts of all episodes of Long Story Short with Leslie Wilcox, visit PBSHawaii.org.  To download free podcasts of Long Story Short with Leslie Wilcox, go to the Apple iTunes Store or visit PBSHawaii.org.

 

[END]

 

 

 

HIKI NŌ
The 2018 HIKI NŌ Fall Challenge – High School Division

 

This special edition features stories from the High School Division of the 2018 HIKI NŌ Fall Challenge. On October 19, 2018, ten participating high school teams and twelve participating middle school teams were given four days to complete a HIKI NŌ story based on the theme “the story behind the food”. Teachers could not provide hands-on help. The students had to conceptualize, research, arrange, shoot, write and edit their stories on their own. The completed stories were scored by members of the HIKI NŌ editorial board based on the following criteria:

 

  1. How well did the story capture the essence of the assigned theme?
  2. How well did the entry fulfill the HIKI NŌ  Story Criteria (the criteria used throughout the school year to determine which stories are approved to air on HIKI NŌ)?
  3. How much did production values (the quality of the cinematography, editing and sound) contribute to the overall effectiveness of the story?

 

Based on the cumulative scores, first place, second place, third place, and honorable mention awards were given in both the high school and middle school divisions. The winning high school stories featured in this episode are as follows:

 

–Tied for First Place: Kauaʻi High School in Lihue profiled the late Barbara Funamura, the originator of the spam musubi.

 

–Tied for First Place: Kamehameha Schools Maui High School in Pukalani profiled Maui chef Jonathan Mizukami.

 

–Second Place: H.P. Baldwin High School on Maui featured the family story behind Aunty Lia’s Baked Goods.

 

–Third Place: Kapa‘a High School on Kauaʻi spotlighted Pono Market in Kapaʻa.

 

–Honorable Mention: Farrington High School on Oʻahu revealed how much members of Hawaiʻi’s world championship little league team missed Hawai‘i food when they were on the road.

 

Also featured:

 

–Waiākea High School on Hawaiʻi Island highlighted iconic Hilo eatery Kandi’s Drive-Inn.

 

–Moanalua High School on Oʻahu told the story of a young man who is carrying on his late father’s legacy through his family’s Chamorro Grindz food truck.

 

–Wa‘ianae High School on Oʻahu showed how a stay-at-home mom brought together her entire family through her Padicakes mochi business.

 

First place winners will receive $500 worth of production equipment for their school’s media program. Second place winners will receive $300 worth of production equipment for their school’s media program. Third place winners will receive $200 worth of production equipment for their school’s media program. Honorable mention winners will receive $100 worth of production equipment for their school’s media program.

 

 

 

INSIGHTS ON PBS HAWAIʻI
Sex Trafficking in Hawaiʻi

 

Sex trafficking, a multi-million dollar international industry that uses the internet and the street trade to exploit women, is real in Hawaiʻi. A study indicates that a disproportionate number of victims are Native Hawaiian women. The same study says that local law enforcement has been ineffective in addressing the problem, and even complicit in keeping it alive. Is there a solution? This week on INSIGHTS ON PBS HAWAIʻI, we’ll discuss adult victims; a future episode will cover minors. You can join the discussion by phoning in, or leave us a comment on Facebook or Twitter.

 

Phone Lines:
462-5000 on Oahu or 800-238-4847 on the Neighbor Islands.

 

Email:
insights@pbshawaii.org

 

Facebook:
Visit the PBS Hawai‘i Facebook page.

 

Twitter:
Join our live discussion using #pbsinsights

 

 

 


HIKI NŌ
Breaking Gender Norms and other stories

 

TOP STORY

 

“Breaking Gender Norms”
Students from McKinley High School on O‘ahu introduce us to their school’s quarterback, who happens to be a female. On August 19, 2017, McKinley sophomore Alexandria Buchanan became the first female varsity quarterback to start a game in Hawaiʻi. She recounts her progress from playing on the junior varsity team as a freshman to becoming the starting quarterback on the varsity team. “I’m proud I got this far,” says Buchanan, “I never expected to be on the varsity level, let alone starting as their quarterback. I take a lot of pride in it. I take a lot of pride in having my team and my coaches trust in me.” McKinley’s football coach and its athletic director also discuss how more and more females have been playing football in recent years, challenging the old perception that it is a sport strictly for men.

 

ALSO FEATURED

 

–Students from Maui Waena Intermediate School in Kahului, Maui, introduce us to a female intermediate school student who inspires younger students to embrace the wonders of STEM (Science, Technology, Engineering and Math).

 

–Students from Kapaʻa High School on Kauaʻi give us an inside look at their school’s building construction class.

 

–Students from Moanalua High School on Oʻahu shine a spotlight on a downtown-Honolulu arts organization: The Arts at Marks Garage.

 

–Students from Kamehameha Schools Maui High School introduce us to a young woman who has created a program that helps other young women build self-confidence and separate their sense of self-worth from social media.

 

–Students from Waimea High School on Kauaʻi present a profile in courage: a young girl who defeated cancer and gained strength and ambition from the experience.

 

 

 

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